Of Spheres And Shapes

There’s a lot to consider these days regarding intelligence and consciousness. I’ve developed my own thoughts over time, as we all have to some degree, but few of us it seems have the time or inclination to really sit and think about such things.

What separates us from other forms of life on the planet? Only we have excised ourselves from the rest of life on the planet as far as we know, and that’s fairly narcissistic of our species, a species where we accuse individuals of our species of narcissism – which must mean that they’re pretty bad if they merit a diagnosis rather than suffer armchair psychologists around the world.

When we boil down what reality is for us, it’s all derived from our senses. We look, we smell, we touch and we listen – these are our inputs, and from it we develop a model of the world within what we call our minds, which we blame our brains for. Yet there are other senses we have related to our own bodies and how we physically and emotionally feel at any given time, and influences how we perceive the world.

How that interacts with others is akin, if not the same thing, as a ‘sphere of influence’ – something my father often talked about, since he had heard about spheres of influence somewhere: I’d read all the same books he had, sometimes even before he got finished reading them. I don’t know where he was introduced to the concept, but the concept is worth fleshing out in an era where we’re all data streams to fund some billionaire’s stab at a version of success that seems disassociated with the rest of the planet.

It is always fashionable to point out others live in bubbles, and saying that billionaires live in bubbles doesn’t let us off the hook. Some people admire the bubbles and want to get into a bubble – a sphere with that much influence.

I’ve been listening to Lex Fridman podcasts on YouTube in the background off and on over the past month, and I forget in which of them he mentioned that he wanted to use his influence for good in an election year, or in some other thing, and I admired his honesty in that and worried that his own sphere wasn’t broad enough to truly have an effect I would desire. Often he seems a supportive role in whomsoever he talks to. I forced myself to listen to his episode with Elon Musk – at least one of them, they seem to talk offline a lot – and in that podcast there seemed a lot of soft pitches to Musk, and much of it was nothing more than what I call an advertorial.

To his credit, the casual listener may not have picked up on that with Musk, and those who want to be like Musk (in whatever way) wouldn’t want to notice it, but as someone who is not impressed with Musk, I forced myself to listen to the interview and be as objective as possible. Musk, like everyone else, wants to make the world a better place, but the way that he sees the world is often incompatible with reality in my mind. That being said, I listened and found myself mildly impressed with how human he came across. Yet when I thought through everything, it was a mildly entertaining soft pitch for Grok throughout, while not actually challenging Musk.

The comments on the video were quite supportive of Musk. It’s a hit. Lex Fridman, then, would see how many views the episode had, read the comments, and think it was all wonderful – but having listened to many of these sessions, and watching the body language in the videos, some of those interviewed (and I include Musk) weren’t really challenged and where criticism of them was either ignored or simply peacefully bridged, as if the opinions didn’t matter.

And yet, there were gems, like this one with Sara Walker. It’s long, it’s worth it, and while she does seem to have what I call a ‘Valley Girl vocal tic’ which I generally don’t find endearing and often have trouble taking seriously. ‘Fer shure!’ and stuff like that have been grossly overdone with shallow movies, and isn’t something I hear often outside of that context – but she is amazingly well thought, and like me, she likes playing with words (and also like me, apparently, doesn’t think in words).

It was a soft pitch for her upcoming book, too, but in this context – and I’ll give Musk credit for saying this, paraphrased – advertising that is contextual to what a person wants or needs at a time is content. Well, maybe, it depends on how the want or need was created. It happens that she was talking about things that I was thinking about and she randomly popped up in YouTube. If you’re interested in that sort of thing, watch the video. She’s quite well thought on all of this. She’s someone I wouldn’t mind having coffee with, if she could put up with my speaking style – I imagine it works both ways. Regardless of how Sara Walker says it, she says a lot worth listening to1.

When ideas collide in the ether between we humans, it’s because of language communicating a common concept between people. It can be between two people, and that develops a common language. It can happen within a group of people who work or play with the same things, which gives us lingos. On rare occasions, these lingos – words or acronyms – can go mainstream, as the meme about memes did by Richard Dawkins. And even then they can be curtailed by languages2, and when it transcends language, it hits very mainstream.

This all fits really well with the concepts that Pierre Levy has communicate in his own way over the decades brilliantly. Being more steeped in being multilingual than I, reading his works was at first challenging.

One of the beautiful things that Levy writes on is IEML, a semantic language he created that has challenged me more than I have had the capacity to challenge it. I have yet to see someone come up with an equivalency, which may exist. I have also yet to see anyone approach a lot of knowledge management in the same regard, particularly in an age where Large Language Models are also ‘Literal Language Models’.

These spheres of influence are telling. Pierre Levy resides mainly in academia, and AI resides in the mouths of people marketing stuff that while initially impressive has demonstrated more and more that it can regurgitate the opinions of others based on what it has read. This marketers have celebrated as a success, and this I have seen as a limitation that more data is not going to solve.

‘Spheres of Influence’ also… aren’t spheres. They are shaped by what we are exposed to, and when people focus on one aspect I describe it as wobbling, because these ‘spheres’ spin, and it’s convenient to talk about spheres since they are so perfect – but we are not perfect, we have our biases, some of us delve deeply into subjects and change our centers drastically. People who are more open minded would be more fluid, like water, and those who are closed minded can be like concrete.

It’s something to consider when we assess intelligence, consciousness, or our own lives – and what we’re being sold, or what we’re being told should be important to us.

This kind of stuff is part of the basis of the novel I’ve been working on. Would love to hear more from others, though my own sphere of influence on the internet is not that large. Comment below.

  1. Her book comes out in August 2024, and I’ll get a copy because of how she expressed what she did: “Life as No One Knows It: The Physics of Life’s Emergence”. I didn’t agree with everything she said, and that’s exactly why she’s worth reading for me. I may not know enough. 🙂 ↩︎
  2. I prefer the Spanish word idioma for language – it seems much more sensible to me as it encapsulates dialects as well. ↩︎

Subjectivity.

In 2017, “Hyper Brain, Hyper Body: The Trouble With High IQ” was written, referring to the study, “High intelligence: A risk factor for psychological and physiological overexcitabilities“.

Those titles lend themselves to disregarding people with high IQs. It’s an interesting paper nonetheless, but the conclusion seems to have been glossed over in the articles that covered it.

Conclusion:

Tsien (2016) defines intelligence as, “the ability to self-discover knowledge and patterns from a world full of uncertainties and infinite possibilities,” whose mission it is to “solve various problems in their natural and social environments in order to survive and thrive” (p. 2). The highly intelligent individual has a remarkable capacity for seeing and internalizing these vast uncertainties, possibilities, and problems. This gift can either be a catalyst for empowerment and self-actualization or it can be a predictor of dysregulation and debilitation as the present results suggest. If these individuals take in their world in such an overexcitable manner intellectually (hyper brain), then the potential exists for an intense level of physiological processing as well (hyper body).

The hyper brain/hyper body theory is new and as such a number of studies will need to be carried out to better understand its strengths and limitations. Understanding the relationship between high intelligence and illness could have a significant personal and societal impact. In this study, we have presented a plausible, highly testable, theoretical framework that hopes to serve as a springboard for future experimental designs across disciplines. We have provided evidence to demonstrate that those with high intelligence are at significantly greater risk for the examined psychological disorders and physiological diseases; however, more work needs to be done to demonstrate causation. With the recent advancement of the study of intelligence using neuroimaging techniques and full-scale attempts to map the genome combined with the newer research being conducted to better understand psychoneuroimmunological processes, it is possible that we will continue to see vital growth of our understanding in this understudied area. Intelligence research most often focuses on the flashes of lightning seen in this rare population, however in order to serve this group of individuals fully, we must not neglect to acknowledge the rumbles of thunder that follow in the wake of their brilliance.

High intelligence: A risk factor for psychological and physiological overexcitabilities“, Intelligence, Volume 66, January–February 2018, Pages 8-23, Ruth I. Karpinski, Audrey M.Kinase Kolb, Nicole A.Tetreault, Thomas B. Borowski,

Now, here’s the rub. We’re talking about people with high IQs, which isn’t necessarily the best measure of intelligence in the first place.

IQ tests are valid measures of the kind of intelligence necessary to do well in academic work. But if the purpose is to assess intelligence in a broader sense, the validity of IQ tests is questionable...

Psychology: Themes and Variations“, 2021, Wayne Weiten

Let’s assume that the paper then deals with academic ability, even though IQ remains disputed as a measure of intelligence. Having taken tests, I’m somewhere between doornail and genius, just like many doornails and geniuses.

The real issue is that a society that is designed for average people only measures people based on that average and how far away they are from it – deviants. And they are comparing that deviancy from average intelligence and comparing it to a deviancy from ideal health based on statistical averages of people.

In essence, if you’re weird one way, you’re weird in another way. Surprised? Probably not.

More topically, in the context of the mental health aspects of the study:

There is no great genius without some touch of madness.

Aristotle.

Madness we call insanity and vice versa, and look how we continue to get ‘as mad as a Hatter’ so wrong.

The root issue here is the subjectivity of what we consider intelligence and what we consider sanity.

It is a little bit insane to try to find a correlation between the two moving targets.

Leisure And Creativity.

I was reading something about leisure and creativity, referencing the influential Margaret Mead and her own observations in cultural anthropology. It made great points on leisure and creativity, but I thought there might be something deeper to it.

Creativity, I think, might have an interesting parallel with intelligence within the Western framework, and because of the global economy is the global framework.

If we go with leisure and creativity being connected, we can assume those with less leisure would have less time to be creative. This goes hand in hand with pretty well accepted studies on how much intelligence is required to be poor. If you’re constantly wondering where that next meal is coming from, that can rob you of 13 IQ points.

I’m not a big fan of intelligence measurement for a variety of reasons, but it’s as good as we have until someone gets creative and thinks of something better. The point is, we use more intelligence toward our survival than leisure.

This makes sense following the theory of evolution, since we don’t see that many creatures on the planet with leisure other than us because we created these civilizations that centralize enough resources that if you follow the rules of the civilization, and are part of the group that civilization works for… you would have more leisure. Technology marketing is built on wanting more leisure, but civilization as it is demands productivity within that relatively new ‘leisure’. The last decade, the promise of more productivity builds on that implicit understanding that leisure comes from increased productivity.

It doesn’t always, does it?

That’s not a call for any form of ‘ism’ or ‘acy’, by the way, just an observation. If we didn’t require productivity to maintain the civilizations, we’d all be laying around sipping drinks and throwing paint at canvases while listening to the latest grooves.

We don’t.

Increasingly, we don’t spend as much time at leisure because we don’t have enough time outside of ‘being productive’.

Here’s a thought. Write down somewhere how much leisure time you had each day, where you and no one else demands anything from yourself. Measure that against time you spent being ‘productive’ with a tangible result, and compare the two.

The Elephants In The Room, On The Planet

When I watched National Geographic’s ‘The Secret Lives of Elephants‘, it fired my imagination. They’re landscape architects, making paths through whatever gets in their way, allowing others to follow through the clearings. They also end up in places humans migrated to, and that didn’t seem like a mistake.

Humans share a complicated relatively modern history with elephants. The Human Institute of Ethnobiology has a bit to say about it:

“…Currently, the documentation of Indigenous knowledge about elephants is inadequate, despite Indigenous peoples being highlighted as making the some of the best mahouts with long and ancient traditions (Lair 1997, Kurt 2006). Traditional territories of Indigenous peoples continue to be the homes of some of the healthiest populations of wild elephants. The range of information that cultures with strong connections with elephants accumulate needs to be brought to the centre of elephant studies…”

Of Humans and Elephants“, Kierin McKenzie and Dr. Piers Locke, Human Institute of Ethnobiology.

Well, of course we don’t have much documentation of indigenous knowledge about elephants. While there are people who are very interested in such things, most people know little about indigenous people to begin with, and elephants are beings that most of global society doesn’t have to interact with other than going to visit some form of zoo or on television. So, at least in my case, the National Geographic series worked.

How far back does our connection go with them?

“…Looking at more recent data, the researchers also suggest that our relationship with elephants was the source of food taboos and meat taboos. They describe how, as the “humanization of elephants” progressed, there was a move away from consuming elephant meat. In some places, the killing of an elephant would require “a mourning period of seven days, the same as the mourning period for a member of the tribe,” while in other places elephant hunting was considered in the same way that people viewed human warfare. The authors point to countless references found in archeology that show the importance of elephants in human cosmology and provide evidence of these interspecies bonds. For elephant advocates, this is data that could be useful in telling a story about the history of elephants for advocacy purposes…”

The Intertwined History Of Elephants And People” (abstract), Karol Orzechowski, February 20, 2016

So now we’re into archaeology. Digging deeper, we find that elephants are a new model in understanding human evolution as well. There is a lot of deep history, going back as far back as written history.

Given that present theories suggest that humanity wandered off from the South African region of the world to propagate across the planet, it seems possible that elephants and humans had some form of relationship, be it with the elephants as path creators or a more close relationship, perhaps with humans using the elephants to these ends. It’s hard to say, because elephants are much more intelligent than we thought, with complex communication systems including seismic communication.

They exhibit empathy, social behavior and have more than once shown their intelligence in thwarting humanity where they decide they’ll make a stand.

We’re only now beginning to truly understand who they are. They didn’t become intelligent overnight. They’ve been intelligent for quite some time – thousands of years, as far as we know, and we’re only really beginning to figure that out.

And elephants are only one species like this. There are many others on the planet who we see in media portrayed as being intelligent, and everyone acts as if it’s new. It’s likely not.

It’s possible we’ve only recently gotten intelligent enough ourselves to identify intelligence in other creatures.

Toilet Seat Exchanges?

Well, I feel better...Pictures hint at stories sometimes – such as this one.

Who on Earth would think that they could somehow return a toilet seat, or underwear, or other things that would share space with the waste areas of the human body?

And consider – it happens enough where people actually put signs up related to it.

Clearly, as much as we have dealt with literacy, we as a society are failing somehow.

On Success

Money PropAn article yesterday had a headline along the lines of, “If you’re intelligent, why aren’t you rich?”. The teaser asked, “Why don’t people with high intelligence become successful?” I won’t bother linking the article because I didn’t read it – all because of the headline and teaser. There are so many things wrong with these things that I decided not to waste my time.

First of all, measures of intelligence are flawed. Secondly, success isn’t necessarily being rich – society may believe that, but individuals may not. Third, because of the prior 2 points, who is to say whether those with an incisive (unmeasured, immeasurable) intellect in certain areas or on a broad spectrum are actually unsuccessful?

There was a time I aspired to be both intelligent and successful in these contexts. I recall staring at a MENSA letter in the late 1980s and wondering, at that point, what being a member would mean to me. The idea that intelligent people should only hang around intelligent people didn’t really rub me the right way – because of my personality and the way I grew up (we could argue chicken and egg here), I counted loyalty and honesty to be the most important thing for social connections. My experience with those accused of intelligence did not demonstrate either of these things. I tossed that invitation in the bin. It was a big moment – a decision that to be intelligent I didn’t have to be recognized as intelligent by some group of people who sat around doing puzzles.

I hated writing that paragraph because in it’s way it’s self-defeating, but I believe it adds value in context. 

I’d already figured out life was a puzzle, a puzzle provided with no answer to work toward. There was no image on the box to guide me- society had one, but it assumed certain conditions that simply did not exist for me. When I applied for financial aid at college, as an example, I had the misfortune of not being of African or Hispanic descent and an inability to be dishonest about it. And yet I was a minority. Society didn’t care about minorities, it cared about appearing to care about minorities.

Churchill success quotationThere was little that I tried that I couldn’t do. This, in retrospect, came down to grit. Grit is what got me through my life so far; intelligence was only a tool. I can’t tell you the number of times friends and family told me that I would fail. Every time, without exception, I succeeded. Did I make lots of money? Sometimes. Did I spend it on the same people who thought I would fail? Sometimes. Why? Why would I help those who wouldn’t even give emotional support? That question haunts me.

I’m no dullard, yet I have met people who are – at least in some regards, if not many  – are more intelligent than I am. Being intelligent doesn’t actually mean anything, particularly in a standardized education system where intelligence is anything but standard. The world needs all kinds of minds (read that link).

And what, really, is success? Is it fighting to accumulate things that mean nothing to you when dead? Is it really all about accumulating wealth? Society largely says so.

SuccessI measure success differently. My success is about being able to look myself in the mirror and like what I see – not physically (as we get older, we appreciate that disappointment more) but emotionally and mentally. I am successful.

But financially? Well, that’s another story entirely. But because of how I gauge success, I owe no one anything. People owe me.

And their success determines my financial success, but does not determine my success.

I do that. And that’s my real success – not being tied to society’s version of success.

Retrospect.

San Fernando Hill Views (2016)

Depth requires perspective, and perspective requires depth.

Intelligence requires wisdom, but wisdom does not require intelligence.

Wisdom requires time and experience, but the experience does not have to be within the same sphere.

In fact, sometimes it’s better if it’s not.

Kangaroo Queen

Unsure of herself,
She sits quietly,
Waiting for some
Large Intellect to
Swagger in,
Sit near her,
So she can
Pick a fight,
Prove that
She can hold her own,
Prove that she can
Beat something, beat
Someone…

In battle, she sees no losses,
Accepting no referee to judge,
She scores to win,
Wins to score,
She chalks it down
On that board in her head,
Moves on,
Loosing the war of peace,
In turmoil,
She promotes strife,
Strife for herself.

Fighting done, she
Feels victorious,
Sits, enjoys her
Pseudo-spoils,
Counting that which
She took from herself.
She smiles,
Has another breve,
Lights her own cigarette.
She sits alone.

Written in the 1990s… I wonder whatever happened to her.