Of Spheres And Shapes

There’s a lot to consider these days regarding intelligence and consciousness. I’ve developed my own thoughts over time, as we all have to some degree, but few of us it seems have the time or inclination to really sit and think about such things.

What separates us from other forms of life on the planet? Only we have excised ourselves from the rest of life on the planet as far as we know, and that’s fairly narcissistic of our species, a species where we accuse individuals of our species of narcissism – which must mean that they’re pretty bad if they merit a diagnosis rather than suffer armchair psychologists around the world.

When we boil down what reality is for us, it’s all derived from our senses. We look, we smell, we touch and we listen – these are our inputs, and from it we develop a model of the world within what we call our minds, which we blame our brains for. Yet there are other senses we have related to our own bodies and how we physically and emotionally feel at any given time, and influences how we perceive the world.

How that interacts with others is akin, if not the same thing, as a ‘sphere of influence’ – something my father often talked about, since he had heard about spheres of influence somewhere: I’d read all the same books he had, sometimes even before he got finished reading them. I don’t know where he was introduced to the concept, but the concept is worth fleshing out in an era where we’re all data streams to fund some billionaire’s stab at a version of success that seems disassociated with the rest of the planet.

It is always fashionable to point out others live in bubbles, and saying that billionaires live in bubbles doesn’t let us off the hook. Some people admire the bubbles and want to get into a bubble – a sphere with that much influence.

I’ve been listening to Lex Fridman podcasts on YouTube in the background off and on over the past month, and I forget in which of them he mentioned that he wanted to use his influence for good in an election year, or in some other thing, and I admired his honesty in that and worried that his own sphere wasn’t broad enough to truly have an effect I would desire. Often he seems a supportive role in whomsoever he talks to. I forced myself to listen to his episode with Elon Musk – at least one of them, they seem to talk offline a lot – and in that podcast there seemed a lot of soft pitches to Musk, and much of it was nothing more than what I call an advertorial.

To his credit, the casual listener may not have picked up on that with Musk, and those who want to be like Musk (in whatever way) wouldn’t want to notice it, but as someone who is not impressed with Musk, I forced myself to listen to the interview and be as objective as possible. Musk, like everyone else, wants to make the world a better place, but the way that he sees the world is often incompatible with reality in my mind. That being said, I listened and found myself mildly impressed with how human he came across. Yet when I thought through everything, it was a mildly entertaining soft pitch for Grok throughout, while not actually challenging Musk.

The comments on the video were quite supportive of Musk. It’s a hit. Lex Fridman, then, would see how many views the episode had, read the comments, and think it was all wonderful – but having listened to many of these sessions, and watching the body language in the videos, some of those interviewed (and I include Musk) weren’t really challenged and where criticism of them was either ignored or simply peacefully bridged, as if the opinions didn’t matter.

And yet, there were gems, like this one with Sara Walker. It’s long, it’s worth it, and while she does seem to have what I call a ‘Valley Girl vocal tic’ which I generally don’t find endearing and often have trouble taking seriously. ‘Fer shure!’ and stuff like that have been grossly overdone with shallow movies, and isn’t something I hear often outside of that context – but she is amazingly well thought, and like me, she likes playing with words (and also like me, apparently, doesn’t think in words).

It was a soft pitch for her upcoming book, too, but in this context – and I’ll give Musk credit for saying this, paraphrased – advertising that is contextual to what a person wants or needs at a time is content. Well, maybe, it depends on how the want or need was created. It happens that she was talking about things that I was thinking about and she randomly popped up in YouTube. If you’re interested in that sort of thing, watch the video. She’s quite well thought on all of this. She’s someone I wouldn’t mind having coffee with, if she could put up with my speaking style – I imagine it works both ways. Regardless of how Sara Walker says it, she says a lot worth listening to1.

When ideas collide in the ether between we humans, it’s because of language communicating a common concept between people. It can be between two people, and that develops a common language. It can happen within a group of people who work or play with the same things, which gives us lingos. On rare occasions, these lingos – words or acronyms – can go mainstream, as the meme about memes did by Richard Dawkins. And even then they can be curtailed by languages2, and when it transcends language, it hits very mainstream.

This all fits really well with the concepts that Pierre Levy has communicate in his own way over the decades brilliantly. Being more steeped in being multilingual than I, reading his works was at first challenging.

One of the beautiful things that Levy writes on is IEML, a semantic language he created that has challenged me more than I have had the capacity to challenge it. I have yet to see someone come up with an equivalency, which may exist. I have also yet to see anyone approach a lot of knowledge management in the same regard, particularly in an age where Large Language Models are also ‘Literal Language Models’.

These spheres of influence are telling. Pierre Levy resides mainly in academia, and AI resides in the mouths of people marketing stuff that while initially impressive has demonstrated more and more that it can regurgitate the opinions of others based on what it has read. This marketers have celebrated as a success, and this I have seen as a limitation that more data is not going to solve.

‘Spheres of Influence’ also… aren’t spheres. They are shaped by what we are exposed to, and when people focus on one aspect I describe it as wobbling, because these ‘spheres’ spin, and it’s convenient to talk about spheres since they are so perfect – but we are not perfect, we have our biases, some of us delve deeply into subjects and change our centers drastically. People who are more open minded would be more fluid, like water, and those who are closed minded can be like concrete.

It’s something to consider when we assess intelligence, consciousness, or our own lives – and what we’re being sold, or what we’re being told should be important to us.

This kind of stuff is part of the basis of the novel I’ve been working on. Would love to hear more from others, though my own sphere of influence on the internet is not that large. Comment below.

  1. Her book comes out in August 2024, and I’ll get a copy because of how she expressed what she did: “Life as No One Knows It: The Physics of Life’s Emergence”. I didn’t agree with everything she said, and that’s exactly why she’s worth reading for me. I may not know enough. 🙂 ↩︎
  2. I prefer the Spanish word idioma for language – it seems much more sensible to me as it encapsulates dialects as well. ↩︎

‘Running Water’

This morning I woke up with a question: Why do we say that water runs, but it never walks or crawls? Instead it runs slowly, or it drips?

It ends up this is a peculiarity of English. In researching this, Merriam-Webster surprisingly has ‘running water’ as a noun. It’s two words, an adjective and a noun, but they went with making it a noun which demonstrates how steeped it has become in the English language. It also states that the first use of it was in 1856.

It doesn’t say where. Well, how do we know that then? To quote Wikipedia, “Citation Needed“.

I got this far with Perplexity.AI, which I use sometimes for research – I’m not paying for it (yet? $20 a month is steep). Since I had a hint that it was considered a noun, I checked Etymonline and found nothing of use there.

When I checked Oxford English Dictionary about ‘running water’, it claimed that the earliest known use of the phrase was in the Old English period, before 1150. That’s about 700 years earlier than Merriam-Webster claimed. Oxford offered to give me the etymology, if only I subscribed. I did try registering to see how much that would cost, but those folks in Oxford had other plans.

I’m not sure how I acted suspiciously. Maybe there is a conspiracy about ‘running water’ – a coverup? I sincerely doubt that.

Paywalling the source of running water is… mildly amusing. They dammed the flow of information. So punny.

I ended up looking up the Old English etymology, and ended up with ‘ea.

So, in all of this, I haven’t really answered the question which is dissatisfying. It’s a simple enough question, one that I have thought about off and on for about half a century. Perplexity.AI couldn’t find it because humans who wrote for websites didn’t write it, or paywalled the answer.

It’s just another English oddity. Remember that the next time you run past a dripping faucet, or are running next to running water.

Meanwhile, electricity flows, but motors run. Go figure.

If anyone has answers, I’d love to hear what they are. If you found this trying to research it, hopefully more content can be found on it when you are looking – please let me know in a comment.

Linguistic Oddities

I was sitting having coffee with a few friends, and of course the ongoing war between Hamas and Israel, with lots of civilians getting caught in the crossfire, came up. I mentioned it’s a problem no one seemed to want to compromise on, citing UN Resolution 181, and mentioning truthfully that it’s such a mess that it doesn’t seem like anyone was as right as they wanted to be.

It’s a mess. I don’t know enough, I’m not invested enough, I can’t trust any news source because even the news seems polarized at this point. If you say one side is doing something wrong, people are quick to say you’re supporting the other side. I don’t support the killing or injuring of civilians, so I don’t neatly have a side to pick. It’s not as clean cut as Ukrainians defending their borders against Russia. Criticize Israel, suddenly you’re branded as anti-semitic and people with pitchforks and torches appear out of nowhere. Criticize Hamas, much the same happens. Geography matters in this regard, and since I’m not in the continental United States I do hear a lot more of the anti-American and thus anti-Israel rhetoric as well.

It’s safer to say nothing, really. To do nothing. Yet a history of that has pretty much gotten the world to where it is, and so it gets violent because we didn’t address things when we should have. That’s the story of the world.

It’s a mess, and this post isn’t about that mess but rather an interesting way a meaning has changed for at least some, arguably most, people in English. This is an academic exercise.

Someone brought up that the word ‘semitic’ actually was related to the semitic languages, and that it had become bastardized to mean ‘Jewish’. Since I’m pretty interested in words, I dug in. Here I am, over half a century spinning on the planet, learning that.

Semitic Languages.

Semitic languages are languages that derived from Afro-Asiatic languages, which to me demonstrated how ignorant I was on the topic because I’ve never traipsed through the history of language.

The major Semitic languages are:

  • Arabic,
  • Amharic (Spoken in Ethiopia)
  • Aramaic (Spoken in Lebanon, Iraq, Iran, Israel and Syria)
  • Hebrew,
  • Maltese and
  • Tigre (Spoken in Sudan)

There are, according to different places, dozens of Semitic languages. Aramaic, being the ‘Language of Jesus‘, surprised me with how widespread it’s usage still is. The world is very big and our thoughts on it almost always too small.

Therefore, it’s peculiar that we use it in the context of only one, Hebrew, these days, but apparently not everyone does otherwise I would not have been told about it. In learning this, I had to dig in.

The Modern Use of Semitic.

These days it seems the most popular use of the word semitic is in ‘anti-semitic’, used to say that something or someone is against Jews for some reason. I’m not, but I have met people who are so I know it’s a real thing.

The use of ‘anti-semitism’ first showed up with Willhelm Marr. Marr’s theories would be a part of the foundation of the genocide the world knew in the Nazi era based on pseudoscience. Marr later allegedly renounced anti-semitism according to Moshe Zimmerman, an Israeli historian.

Still, he introduced the pseudo-scientific racial component into that period. It’s pseudo-science because race is a social contruct and isn’t very scientific at all.

It boggles the mind that we’re still using an inaccurate phrase coined by someone who helped pave the way to the Holocaust, but there it is. We don’t like swastikas or reminders of that terrible part of human history, yet we retain one of it’s labels in it’s original form.

I’m not going to say that we should stop using it. That would be like trying to change the wind by blowing and flapping my hands in the opposite direction, but it shows how things persist even when they’re wrong.

In fact, one could argue that the modern use of the phrase ‘anti-semitic’ is ‘anti-semitic’ in both the modern context of the use of the word (loosely, ‘against Jews’) based on who coined the phrase in the first place, or even against everyone else who speaks a semitic language other than Hebrew and is being afforded no context.

Speaking for myself, from now on if people have a problem with Jews, I’ll use ‘anti-Jewish’, but I won’t wander around correcting people.

Putting that all into context, we have two linguistically Semitic people at war and only one side is considered Semitic, which seems odd too. I don’t have answers. I’m just boggled by humanity once again, using words that could be connecting people but instead using it in divisive ways.

We are such strange creatures.


algorithms

Broken down, we’re just algorithms, we humans. Complex algorithms, algorithms so complex that we’re still only scraping the surface.

‘The wall between machines and humans, between computer science and biology, is collapsing and I think the next century and probably the future of life itself will be shaped by this algorithmic view of the world.’

Historian: When Computers and Biology Converge, Organisms Become Algorithms“,Yuval Noah Harari, quoted by Daniel A. Bell, May 18, 2016.

Harari said that 7 years ago, and it doesn’t appear wrong – not just from the artificial intelligence side, but from biotechnology, genetics, psychology, medicine…

We’ve mapped the human genome, starting in 1990 and ending in 2003. And what is DNA? It’s pretty much an algorithm that gets replicated with some alterations as they get passed down. We haven’t figured it all out, but it’s a matter of time. That’s just the biological side.

Language, religion, culture, family – these instill frameworks for the algorithms to work within. Parameters which get bent more than we like, if we’re honest. “Be nice to other people” doesn’t seem to fit the way we really do things, but still, we stay within the framework even where we bend it – aside from those who just don’t care. Those who just don’t care generally end up in a jail of some sort or in charge of a sovereign nation, and every step in between.

We have an education system which provides a further framework, and so on. We’re not all good algorithms, and we’re all certainly not good at everything, but together we tend to survive. Maybe it’s just a game of numbers. Maybe someone is rolling dice. If there ever was a Plan A, I’m certain we’re out of alphabet by now.

Where this gets interesting is that if we consider the bonsai I wrote about yesterday, we can see how we alter our own algorithms… and most importantly, how education is a small part of being human.

I’m not exactly sure where I’m going with this in entirety, but this is where I went.

Bonsai and Education: Human and AI.

Bonsai is a fascinating art form of living sculptures of carefully pruned, shaped and dwarfed trees. It is a hobby of mine and I’m not all that great at it. It requires time, patience, commitment, and not getting lost in your head and forgetting to water or deal with them on a daily basis.

A good bonsai captures the eye and evokes emotion. Each bonsai is it’s own little functional growing sculpture. Prune a branch here, trim the roots, and patience – I believe that to do this properly you have to have a picture in your mind of how the final work will look. There’s a plan.

Education systems aren’t very different. They cultivate minds, but largely to the same specifications. A little stream of bonsai trees come out of them looking remarkably similar yet all individual at some level.

How artificial intelligences learn, too, is also not very different when algorithms are designed to learn through a specific dataset.

The commonality of how we educate humans and artificial intelligences is, at least in concept, the same, but the results are not really the same. It’s peculiar that artificial intelligences are given large datasets to be trained on even as humans don’t have the same availability. In some ways, maybe we have it backwards, but time will tell.

We prune the knowledge we give to students and machine learning, or deep learning.

We provide students with knowledge based on accidents of geography. Every individual’s world is subject to geography, the geopolitics of the area, the socioeconomics of the area, culture, religion, language, etc. Some get transplanted and get exposed to differences (third culture kids), some don’t.

What languages a child can communicate dictate what information they have access to. A religion can forbid some knowledge, or even young women from having an education at all – which is an introduction into how gender can impact the available experience. A poor child is less likely to have opportunities than a child born more wealthy, and even then with how we address things, a poor child who is of one ‘race’ may not have financial help because they happen to be the wrong color.

The list goes on even before we touch the education systems themselves. It’s impressively and annoyingly complex. Then the education systems run by different governments – or not – have curriculum designed, increasingly for getting jobs rather than learning. These curriculum are focused on things that some groups think are important for the future, but to stay in business they have to make money so they attenuate things toward that end. Some books get banned in some geography, some due to content publishing/licensing are simply not available. Paywalls hold things at bay, too.

Memorization and regurgitating facts are rewarded. Understanding is hoped for, but not necessary to run the education gauntlet. Imprisoned by what the cage of what has been taught, few go further than their cages and simply rest in place when they’re done, breathing a sigh of relief and happy they made it through. They were told this was a necessary part of Life.

At the end of years of the education system, we kick students out of the nest and are expected to be something an employer wants to hire.

Artificial intelligences, on the other hand, have a different path. A group of people spend a lot of money on computer hardware and software, they find content that they want to train the artificial intelligence on. We’re not even sure what they are because that’s not made public. Neural networks crawl through the data, training predictive analytics, building natural language processing and recommender systems, and it gets released, imprisoned by the human knowledge it was fed. Garbage in, garbage out.

The concepts are the same between educating the artificial intelligences and humans. The artificial intelligences are given the best opportunities to learn as judged and afforded by those who train them, as our human education systems. The difference is that there are significantly less artificial intelligence systems, and human education has become a manufacturing process that produces plants in pots that at a certain angle might look like a bonsai.

Here’s the thing: In my life, I have not many of either I would call a bonsai.

Have you? Shouldn’t that be our goal?

The Technology Dumb

technology and societyIt’s not something new for me to write about – in fact, most of my writing has centered around the constant conflict I feel between technology and… well, just about everything else. I am, at heart, a technology person. By no stretch am I a Luddite, as a Beowulf cluster of Pine64s a few feet away shows.

Our technology seems to continue to surpass our humanity, which really isn’t anything new. But it has become more prevalent and less noticeable because of it’s very nature.

I wrote recently on LinkedIn about technology, democracy and ethics. Almost a month later, “How Technology Disrupted the Truth1 was written about the Brexit vote in Europe… or the part that wants to be a former part that isn’t yet. As I’ve puttered around Facebook between studying, reading and not-writing-enough, I’ve noted a few other things.

People aren’t just having issues related to their writing – they’re having trouble with their reading comprehension. I read about it and went introspective about it. I’ve been writing less over the last few years, true, but I also noted that my writing mistakes had increased – and my capacity to find them required me to not be interacting with the Internet. That’s me, and it’s impossible to extrapolate anything of use from my own experience2, but I see it in all sorts of things from people I know.

And then we get into the misleading headlines that have been popping around social networks, that people share without even considering the larger impact it will have. Where gossip has always been a human problem, we not only have increased it exponentially – we’ve made it a solid business model for clickbait companies.

Some say that all of this is even making us stupid, which is a catchy headline, but for those who make the effort to read the link:

…What we seem to be sacrificing in our surfing and searching is our capacity to engage in the quieter, attentive modes of thought that underpin contemplation, reflection and introspection. The web never encourages us to slow down. It keeps us in a state of perpetual mental locomotion. The rise of social networks like Facebook and Twitter, which pump out streams of brief messages, has only exacerbated the problem.

There’s nothing wrong with absorbing information quickly and in bits and pieces. We’ve always skimmed newspapers more than we’ve read them, and we routinely run our eyes over books and magazines to get the gist of a piece of writing and decide whether it warrants more thorough reading. The ability to scan and browse is as important as the ability to read deeply and think attentively. What’s disturbing is that skimming is becoming our dominant mode of thought. Once a means to an end, a way to identify information for further study, it’s becoming an end in itself — our preferred method of both learning and analysis. Dazzled by the net’s treasures, we have been blind to the damage we may be doing to our intellectual lives and even our culture…

Skimming doesn’t really help with critical thought when clickbait headlines travel faster than the speed of light. So what’s the answer?

Slow down. Don’t read everything. And take the trouble to read actual writing instead of the drivel that passes for it… if you can tell the difference in modern writing anymore.

1 And I’m tired of letting ‘disruptive’ being batted around so much; I’ll write about that on KnowProSE.com.
2 People who write knowing that would lead to an intense recovery of memory usage on the Internet, I’m sure. We’re all individuals but not one of us has an omniscient perspective.