A Tribe Of One.

RFTribeOfOneIt wasn’t too long ago that I was in New Smyrna Beach, Florida, sitting in the local steakhouse at the bar next to a then friend who kept introducing me as being from Trinidad, a prop of the exotic in retrospect, but a burden. So I spoke to him about it, because it’s factually incorrect.

I’m not from Trinidad, I grew up in Trinidad and am a naturalized citizen. I’m from Milwaukee, Wisconsin, but I left there when I was 3, left Ohio when I was 9, and so on, and so on.

I left, a bit aggravated, and when he and I spoke next he said the bartender – who had a PhD in sociology – pointed out that he was encroaching on an identity that I had built over the years, which I knew but didn’t know about why I was upset. There were other things about it. Being from outside the U.S. comes with a stigma when within the U.S., just as being from the U.S. comes with a stigma when outside the U.S.

RFTaranYoungWisconsinWhat makes it more complicated is how I came about my identity. The picture on the right includes a toothy version of me at bottom, 2nd from left. These were my friends in Milwaukee. Notice anything? I didn’t. These were just my friends. I was the baby of the group, and while I do not remember them, and they likely don’t remember me, I viewed this as normal. This was, after all, my life, and I was about 3. We got into trouble together, though I suspect I got into trouble more. We were all judged about the same with the only distinction age, the tyranny of time.

RFTaranOhioBackyardFor reasons I didn’t quite comprehend, we whisked off to Dayton Ohio, where I traded a rich life of friends for a suburban backyard with a dog, not by choice, but by circumstance. My parents had the votes, I had… the results. I grew to like that life, running around, peddling a bicycle around, and then one day, I found out something.

I was brown.

Now, of course I knew I was brown. My father was browner. His parents were also browner. But up until a magical day when some kid broke an antenna off my father’s project car, an old Duster, and he lodged a complaint with the kid’s father, who happened to be a cop, I heard the term ‘Spic’. Understand, my father’s side of the family is predominantly East Indian by way of Trinidad, so that particular slur doesn’t make sense to me, and when I asked my mother about the term – my father was not in the mood to be asked, I remember that – I was told simply that it was, “a word we didn’t use.” It was 1978, I was 8, and it made no sense to me as many things didn’t, so I was quickly distracted by peanut butter cookies.

Not too long after, I was kissed by a lovely girl named Jenny in her treehouse nearby, and was informed that I was her boyfriend. She even dedicated a song to me in Music Class as she played the drums. “Don’t Bring Me Down” by Electric Light Orchestra. We went skating to Pink Floyd’s “The Wall”, singing at the top of our lungs in true 1970s fashion. Fun goofy kid stuff.

Until one day, the kid who broke my father’s antenna caught me on the way home from school with a baseball bat and told me to leave her alone before knocking me out with it. I wasn’t a tough kid then. I was a kid who laughed, who smiled, who was polite… not perfect in school. My friends got me home where I lay on the plush ‘baby turd brown’  couch (it was the 1970s) with my mother worrying over me, telling me not to go to sleep.

I felt anger. Rage. Frustration. And so I did find that kid after school one day and I lost that fight, so the next day I fought him again. I lost that one too. And the next one, and the next one, and the next one. Every busted lip and bruise was answered at home with, “fell off my bike”.  My father worked nights, my mother was easy to convince. One day, though, I won. During all of this, I don’t remember Jenny at all. It’s as if she disappeared.

This was my introduction to racism, and this was my response to it. Decades later I would note that even though I had encountered it, all but a few times they hated me for being a race that I wasn’t.

Soon after, I was sent down to Trinidad by my parents, where everything was inverted as far as the color of people. People of European descent were the minority – still are – and everyone else is a shade of brown, or of Asian descent. It meant going from being hated for one reason to another, as I still had the American accent and was not considered Indian enough by some, White enough by others, and not black enough by still others. Add to that going from a Jehovah’s Witness to my father’s side of the family practicing Hinduism, and things got really hairy about who I was, on top of everything else. My mother didn’t come down, my parents divorced, and life was at best a turmoil before and during adolescence as I constructed from the bits and pieces of everything… who I was.

It was my own gauntlet. My own forge, surrounded by tribes, alone, trying to fit in while remaining an individual with those awkward hormones not helping matters at all. I worked in the family businesses not because I was industrious – I was – but because my social life simply didn’t exist. I didn’t belong anywhere, so I occupied myself in ways that would at least gain some form of respect from my elders. Rewinding motors, offset printing, and early failures at sales for both. Give me a computer, though, and I could change the world – that’s what I thought, anyway.
I couldn’t afford weights, so I lifted bricks. I never backed down from a fight and sometimes, if I’m honest, went looking for fights because things at home were less than stellar. The kid who laughed and smiled was pretty much a facade. I had forged myself into someone tough. Into someone that people didn’t mess with. I leveraged printing from the family business into a free gym membership. I leveraged every moment with a computer to become a computer programmer. When the business was bad, I subsisted on what was available. I went one two week period rationing a jar of peanut butter that I had bought on my own.

This, you see, is a lot of identity to build. Leaving Trinidad at 16, I got my father to sign my emancipated minor status when I went to college in Irving, Texas, and from there I worked, I went to school, then I worked and didn’t go to school when I got programming gigs. Student Aid was a joke. I wasn’t black enough for this, hispanic enough for that. I fell through the cracks of the late 1980s of equal opportunity, but what I could count on was… myself.

Strangely, I only encountered a small amount of racism in Texas at the time, surrounded by friends of all shades. I melted into this world, and lost what I was trying to do somewhere along the line. I drove to Oklahoma, to New Mexico, to Louisiana, to Arkansas, to Mexico. I did what I had to do to make ends meet, and I saw an America that was not the America I thought it was when I was abroad – as happens.

And then I ended up in New York City repairing commercial dishwashers before I joined the Navy. When I signed my contract, a friend of mine who was, and I imagine still is, of African descent decided to go out drinking (underage). We hung out in CBGBs, had all sorts of fun, and the week before he headed off to bootcamp, we were out in the village when some angry biker chick shouted across the street that, “N****** and Spics ain’t allowed ’round here”. So, we got our asses kicked by bikers and rode the subway to sobriety. I mean, in retrospect, why didn’t we see bracing the biker gang was a bad idea?

And why is it that I don’t use the word in Tom Sawyer, but calling people of latin descent ‘spics’ is allowed? Why is that permitted?

My recruiter, by the way, noted that I was hispanic so I could get more points for him. ‘Equal Opportunity’ my ass.

Now, all of that said, those account for my first 20 years. The Navy wasn’t bad. In fact, once I got out of the nuclear pipeline, it was pretty good. People liked or hated me for the right reasons, which was a nice recalibration. Upon getting out, I taught medical technicians in Harlem. I had a lot of explaining to do one night with a non-stock 1985 Chrysler Laser with a hatchback, where IV needles and my Florida plates took some explaining to a white cop in Harlem, but I got through that unscathed.
I returned to Florida, where I had been stationed, and ended up being a team leader at a blood bank where I was respected and liked, then dove into programming again for Honeywell where I encountered racism only once where I was referred to by a Sand-N****r by someone who I simply ignored and outperformed and outlasted.

Now, all this time, I never lied about who I was. I refused to do that, I still do, because if a person – or as I was taught growing up, a man – betrays his word, he is nothing. And of all the things I could be, I knew I was not nothing.

I became an individual, a tribe of one, not because of some innate need to be an individual but as a survival trait. When I had forms to fill out and they asked about the artificial construct of race, I wrote ‘Other’. When asked to explain, I wrote, “None of the above.”. This may have even cost me jobs where, had I lied, I might have gotten an equal opportunity hire.

As I grew into that career, that path of software and consultation, my only enemy was bullshit, regardless of how I was seen and I developed a reputation for that. I grew as far as I could by merit, not by handouts, not by stepping stones of equal opportunity and ‘diversity’ – diversity in practice being a way to simply re-emphasize divisions to give the illusion of progress. I worked on my communications skills, and was suddenly gifted by a man from Puerto Rico, a Scottish Jew and a guy from deep Florida with the humanities, something I had lacked in my formative years. And I grew, and I liked who I became despite not liking some of the things I had been to get to where I was.

Because of this, and more, when someone tries to pin me to being a Democrat or a Republican, UNC or PNM (Trinidad politics), Indian or white, or even says if I choose otherwise that I’m only ‘helping the other side win’, there’s a 50 year old ass ready for their lips.

I don’t care about your tribes. I care about the issues.

My tribes are about issues, and I do not join easily. Where you see me is because of who I am, not because of who I’m surrounded by, not because of some accident of geography, not because of some accident of parentage.

I am a tribe of one. I know others like me. We exist. Some call us Third Culture Kids, but we’re all different, different parents, different cultures, different circumstances. We are whole, and we can think and speak for ourselves because we did not have a choice.

We simply exist.

Islands of Coherence.

M42_3123 flickr no copyright BrandonGhanyFloating, seemingly disconnected, the cosmos we exist in is a map of multiple dimensions we know of. Yet it’s not disconnected. It’s a daisy chain of chemical reactions, inertia, gravity and time.

On a small planet, only important because we happen to be here, we have wide ranging ecosystems that we understand more slowly than we impact. Existing within that complexity, a mammalian species with overgrown nerve bundles generally closer to the sky than the rest of them developed civilizations that we pride ourselves on, and with these civilizations we have built complex systems that often seem to live by their own rules at the very limits of their influence, like planets that aren’t planets:

First, a body has to have established a stable orbit around the Sun. Thousands of bodies meet this condition. Secondly, a body has to have developed a spheroidal shape. When a body is sufficiently large and massive, gravity will mold it into a spheroid. Pluto fulfills this condition. Third, and finally, the body has to have cleared its debris field. It has to be sufficiently massive so as to incorporate all proximate objects into it. Pluto fails on this condition, as its orbit passes close to or even within the Kuiper Belt, a region from which short periods comets originate. By adopting resolution 5A, the IAU demoted Pluto, firmly established the other eight planets as planets, and disqualified all the bodies beyond Pluto, all in one fell swoop.


In our proud civilizations, we have people who are like Pluto to civilizations. Just far enough out of influence not to have ‘cleared their debris field’ of challenges. It’s even gotten to the point where we have civilizations that treat other civilizations that well, perhaps an indictment of our own methods as much as a necessary classification.

complex systemsSome of us feel this way about the human construct of race. Some of us feel like that about gender identities. Some of us feel that way about socioeconomics. Some of us feel that way about geography. Some of us feel that way in some way or the other. It’s part of being an individual, where being in an area of some influence means being of lesser influence in others. Pulled in different directions from different systems, complex systems and largely artificial systems that are influenced by complex natural systems… well, we’re a lot of small islands in a sea of chaos.

The source for the quote on the right is allegedly from, “From Being to Becoming: Time and Complexity in Physical Sciences” (1st Edition, 1981), by Ilya Prigogine. I have not found it in the text.

Who is this person? A man born in Moscow, Russia a few months before the Russian Revolution of 1917, and because his family was critical of the Soviet system, they left in 1921 for Germany, and in 1929 to Belgium where he would become a Belgium National in 1949. So before the Bolsheviks started the USSR, and because of the way the political wind was blowing, at age4 he went from Russia to Germany. At age 12, they went to Belgium – and so it’s easy to conceive that he had to forge his own identity like most Third Culture kids. How peculiar I’m quoting someone born in Moscow right now, and yet… maybe appropriate since he left at an early age.

‘Islands of coherence’. Islands that will form a whole, islands that ’emit the same waveforms and frequency’. Islands of… commonality. It’s the common things that bind us, really. Our neighbors are of the same geography, but as the world grows more granular, geography is not enough. You can have more in common with someone you have never met on the other side of the world than with the person next to you.

There are so many islands of coherence divided by so many things that it’s almost implausible that they would ever connect in a meaningful way.

What if they could?

This is meant as a reference for future things.

 

We Interrupt This Blog For Coffee Cups.

Coffee ArtThis morning, my last coffee cup broke. The wind outside picked up the sheets of paper under my coffee cup, knocking it off my outdoor writing perch, shattering it. It was the last of the set, and the end of my procrastination to get new coffee cups.

I’m particular about cups. I don’t like the little 8 oz thimbles that they sell. That means I have to go back and forth, soiling more spoons. No, one must have a coffee cup that one can sit with for periods of time. This requires 16 oz or better, in my experience, but those are difficult to find without having some dopey seasonal message, or some trendy saying on the cup.

In looking around today, I saw the remnants of what had been picked over for Father’s Day, Mother’s Day, Christmas… and then there were the religious ones… and lo, even a “Live Love Laugh”, the wisdom of 3 words attempting to summarize a philosophy built simply to make people think the world doesn’t suck. Spoiler: The world sucks.

The pickings were slim. Covid-19 has caused all sorts of problems with getting items into Trinidad and Tobago, and coffee cups are not native. Yet I did find some, two 20 oz cups associated with The Mandalorian.

That should be the end of the post, but it’s not.

TCKSomeone I know on Facebook asked, “What are the best things you have read, watched or listened to that relates to ‘belonging’, ‘a sense of home’ and ‘estrangement’?” with the quote to the right – a quote very near and dear to me as a “Third Culture Kid (TCK)“.

Home, for me, is not what home is for others – so what I consider as a sense of belonging or home is not tied to geography.

Today, I realized at least part of it is tied to… cups. Coffee cups. Wherever I have a familiar cup, I am home. I’ve had many over the years. The earliest one I remember was from Hershey, Pennsylvania, and may be the reason for the entire association.

It was a plastic Hershey cup, it said, “Hershey’ on it, and I associated it with my parents before their divorce, before moving to Trinidad and Tobago, of freedoms that I lost when I moved, about culture shifts… it was broken in what I was told was a washing accident by my stepmother, but that never added up. It was plastic, not brittle, and the base broken. Quite a bit of drama for my 11 year old self, where no one else seemed to realize what that cup meant to someone in an alien environment, whose mother was supposed to be coming and suddenly wasn’t, whose father was acting weird at best, a stepmother I didn’t really ask for and who really didn’t seem too interested in having me around… It was the last bit of evidence that I existed somewhere else, once upon a time, in a happier place.

And, until today, I didn’t realize the significance of my cups throughout my life. When something good happened, when I achieved something… I would replace my cup, or get an additional one.

Home? A concept I’ve been trying to understand as others do.

Snorkel Depth

Fountained.I haven’t published anything online recently. I write that without apology and most certainly without remorse.

Simply put, I did not feel like writing. I’ve been adjusting to the new prison of my life, where I now no longer need worry about what comes next as much as paying attention to the now and also reflecting on the past through different eyes.

It has been sort of like the tilt-shift photo here at top. It looks nice, but that lack of symmetry of the plants is not quite right.

Not long ago, I almost broke my silence to write about the experience of using up a bottle of dish washing detergent in my new home – my first permanent home – and the feeling of permanence it gave. But that feeling past, and therefore wasn’t permanent, which in itself is irony. The litany of bottles of dishwashing detergent that I have used since has become the norm, and that becoming the norm is itself the change.

Most of my life, I gauged the size of the bottle of the dish washing detergent I purchased to how long I expected to be at a place. I do not do this anymore.

There are other small things that cropped up like these, novelties to me, but I imagine so normal for others. That the way I am now living is closer to what most consider normal is actually a collection of small treasures and poisons for me.

Most of my life – why does the phrase ‘natural life’ get used, as if an unnatural life were possible – I have effectively lived by what I could carry to the next place, and the next place.

That affects how you deal with everything. If you’re constantly on the move, you compartmentalize, always ready for that next leap, always ready to jump at an opportunity regardless of geography, or relationships.

Part of the latter, too, is that what I do at any given moment has always been more important than the people. My life has taught me that people leave, that we leave, and that nothing stays the same no matter how strong of a connection.

The last season of ‘Ray Donovan’ on Netflix was great writing this way. “Forgive yourself” was a large part of it, but then, if and when we do forgive ourselves, what is left? If we forgive ourselves, what happens to us? And in my own way, I’m finding that out too. Brilliant writing for that show, by the way, worth watching. 

Maybe he knows a different way of doing the same thing. Should be interesting.I’ve been reading as well, of course. This book, while not an original thought to me (similar to some things I have learned over time), was also an enjoyable read.

 

Where I live now – allegedly a community – there are people at different levels of the social structure of society. Some are great, some are annoying, but I have the luxury to contemplate them all in the solitude of my new world. Each a character, each with their own stories. And, as I fall into place in my own world, water filling a depression, I cannot help but love the fact that not caring as much about them leaves me understanding them better. Their passions and loves on their sleeves, they run amok.

And I see pain, and sometimes I feel that pain, which is yet another reason I stay to myself. Buddha was on to something, and maybe Buddha did right by himself or not – we will never know.

So I don’t know exactly what is coming next. I am slowly returning from my submarine view of myself, my life, and the people around me.

Sometimes it’s pleasant, sometimes not, and without anger or regret, my tropisms will lead me to what is more pleasant to me. That, in and of itself, is a new novelty…

A Different World.

A creature from another worldIn writing an upcoming post on KnowProSE.com related to information theory and an unannounced software project I’m fiddling with, I found that there was a need to explain reasons why I see the world differently than others.

So, some of the key things that allow me to see the world differently:

  • I’m a Third Culture Kid. I had to define my identity instead of simply having a hand-me-down identity.
  • I’m an atheist who became one by exploring multiple religions and, after weighing merits so forth, consciously decided none were for me. I’m not an anti-theist. I believe religion does have a use for people, I just have no use for it, and I only mock religion when it’s being used as an excuse to do disagreeable things.
  • I’m better traveled than most.
  • I’m largely self-educated and have not stopped that self-education.
  • My life has not been one of constants but variables – until lately, no ‘home’, periods of ‘regular’ work offset with the majority as a contractor. In the words of someone who came dangerously close to knowing me, “you lead a non-linear life”.
  • Worked in multiple fields, ranging from medicine to software engineering, tangible work to intangible work.
  • I have little sense of permanence.
  • I’m much more interested in the best path, or the truth, than being right.
  • I read a lot, but sometimes well off the path of what is popular, and consider everything in multiple contexts.
  • I’m not worried about what is popular.
  • I’m rigorously pragmatic.

All of this means a few key things about me that confuse a lot of people when they deal with me because I’m not something formed in cookie-cutters of culture. This means that sometimes, I have to appear a chameleon to move things forward, but largely I’m just someone who…

Sees the world differently.

And I look for others who do.

 

Unprose End

the human soul is stardust on a tombstoneThis is more of something written for my nieces and siblings in the hope that they get out of it what I wish them to know, or what they need, or both. 

A message from my sister: “Call me.”

She was waiting outside our mother’s place, waiting for the medical examiner. The maintenance man had found the corporeal remnants, the footprint of a once living being. Of our mother.

I’d been expecting this call, much as I had expected the message from a less than articulate email from a cousin in 2005 who told me when my father had passed: “Aye – the old man kicked the bucket.”

My sister is better at this, she gives me the facts. She’s in shock, I’m in shock. She and I had broached the topic more than once but never explored it fully; she’d probably done the same with our brother. The clutch in my mind disengages, spinning free for a few seconds – that moment when everything disengages and a system reset is necessary.

The clutch in my mind engages.

I’m in Trinidad and Tobago. They’re in Wisconsin- equidistant from major hubs, almost, a meeting place of roads that is starved economically. It’s winter. It’s cold there. To get there I will be cold on the road.

The reset is over, I think, “I’ll need a jacket.”

I follow that thread in my mind, and it drags me to needing foreign exchange – U.S. dollars, a challenge in a twin island Republic once proud and rich but whose governments over the years have lead to the ropes of destitution which has lead to the foreign exchange problem. The strategist in me kicks himself for overlooking this one particular instance for a few microseconds. Plans and alternates pull together quickly, as always. It’s a Thursday. Friday will be a lost cause. Traveling on the weekend is a bad idea; it’s financially inefficient. Traveling during the week will have to be what happens if it does.

I’m not sure exactly what I said to my sister at that point except a weak platitude about her strength and that I’d see about getting up there. Her mind is not in the best of states either, but she is strong and practical. Resilient.

We have no dates. I don’t want to hold things up. She needs to plan and move things forward, and I don’t want to be the dangling detail that holds things up – I get a hold of my sister and tell her the same. Practically speaking, if there is a choice to be made, I will defray costs more if I’m absent. I’m still planning to get there, but the stars have to align a certain way for this to happen.

I call again the next day and speak to my niece; a resilient woman in her own right. They are going through my mother’s apartment. She has found the notes for my mother’s funeral, and in it she reads, “If Taran manages to show up, let him take what he wants.”

Even from the grave. How unprose of her. I laugh about it and I realize my niece won’t understand my laughter; the relationship I had with my mother was plagued by such things – it was in part a definition of our relationship, a constant that she held on to the end – or at least when she wrote that. And she, who was someone who hid things everywhere left the funeral notes where they could be readily found – she was like that too, like all of us, showing the world what she wanted it to see, hiding the rest just below the surface. She erupted now and then with it. It was who she was.

It’s a full day later – I’m still not sure if I’m getting up there. The dilemma of foreign exchange has left me waiting on things here and there; thinking of this and that. One cousin came by and did what I would have done in his place – offered any assistance possible. An aunt called and gave her, “you’re strong” (code for “I don’t know how to deal with you, I don’t understand you and really never have. There There”). Everyone’s different, showing their emotional strengths and weaknesses at such times as they reflect them into what they have been given on such occasions. The dilemma of hedgehogs, revisited.

The relationship my mother and I had was different. It was something that my nieces and sister, at least, accepted on the surface. People who knew us both just knew it was a difficult thing for them because it was a different thing for us. She had her thoughts and feelings on the matter, I had my thoughts and feelings, and between us there was dissonance with a history of circumstance that neither one of us was at fault for.

I’ll get into that. Yet in the broad strokes, who doesn’t love their mother, who doesn’t want to be there? Who doesn’t feel a certain numbness and feel a little guilt for it as emotions below the surface try to figure out which way is up – bubbling in their own directions until they find the gravity they fight against so that they may reach the surface?

My mother was a writer – she’d happily tell you that, and if you stood still long enough she’d read you poetry that she’d written, a bit of herself she had learned to allow to the surface more readily. It’s what we do, I suppose. She was convinced my writing was a gift from her. Both sides of the family have their thoughts on that, where they are quick to point out what writers there are on either side of the family. To be an engineer was kind of expected, to be a writer was an uncomfortable thing for everyone. It still is; as Stephen King wrote, writers are not parts of ‘polite society’. We can be cavalier with those around us, tossing identifiable bits and pieces of others close to us in what we write only because we tend to write from who we are, and who we are is a complicated business of relationships and unspokens that can paralyze us.

There. I solved writer’s block for everyone. You can get back to writing. Just find those unspokens and get them out.  

That I can be creative and logical makes me an alien in both camps. For my father, he could never understand I could do both. My mother could, yet could never truly understand engineering beyond the magical results, good and bad. We see that in others that we see in ourselves, tossing in smoke and mirrors of questionable relevance that give us our own flavor of the world.

Where my father was an angry vanilla, my mother was a butter and pecan with bubblegum and a sugared cone. When you figure out what that means, let me know.

But let us push bravely on to the context of the relationship with my mother, and who she was.

Unprose

We were more distant than we wanted to be but closer than others wanted us to be. We were pulled apart from circumstances beyond our control. There will be opinions on this by all manner of people who were not involved; they were not involved and their opinions do not matter.

There are many ways to see someone. A woman can be a mother, daughter, sister, cousin, friend… and that’s the way the relationship is defined in a social agreement. A mutual understanding. And so, when they pass away, these people share stories about them with others and the net result is that they see the person in a new light, or an old light revisited.

With my mother and I, there was the period until I was 9. It wasn’t as normal as anyone might think – a mixed marriage in the 1970s, a child born in 1971 to follow two other siblings my mother had in her previous marriage. An East Indian father who would do anything for his own father and mother, later to sacrifice that on an altar of his own life. His story is told on this site in bits and pieces already, it’s not his moment – but from urban Milwaukee where we somehow fit in to the suburban Ohio where there was a noticeable effort to try to fit in, where I encountered racism for the first time through a baseball bat. People like to talk about racism a lot these days, few have experienced it – the confusion it can generate in a boy.

And I knew things were a little wrong. My father was uncomfortable, my mother was unaware. She was to remain blissfully unaware of things at times throughout the years. I was a latchkey kid, I had been for years. Her first husband had died, and I magically got an older brother and a sister. I had not asked for them, they had not asked for me, sibling dynamics ensued on the canvases we already had. I cannot speak for them, but I was confused and tried to make the best of things. Later, when I was older, I would understand their perspectives better. They had lost their father, were uprooted from the family they knew, and… suddenly there.

Meanwhile, my paternal grandfather died, and my father decided to return to Trinidad and Tobago to be a part of the family business – a complicated story in itself.

I was asked, both mother and father there, whether I would like to move to Trinidad. I was 8 or 9, asked a question that seemed simple enough on the surface, and said, “OK”. After all, I could tell that was the answer they wanted, I could tell I had given them the answer they wanted – something I confused with the ‘right’ answer. And so, with a long roadtrip, I went to Trinidad and Tobago, to a culture alien to me, to wait for my parents to arrive. What would happen to my brother and sister was unclear to me, and honestly at that age I hadn’t thought about it. In retrospect, that maybe should have bothered me – but I was overwhelmed by the adventure, exploration, seeing things and understanding them.

Fast forward about a year, and my father shows up. He tells me my mother will be coming. Time passes, a few more months. “She’s not coming.” I’d adapted to the culture but never really fit – in my years, I never truly fit anywhere – so I made my own place, had my own misadventures and even forgot what my mother looked like in a few years. I could not write that when my mother was alive; it would have broken her heart further.

Of course, I rebelled. I made up a picture of her and hung it up on an inside door of my room, writing “Mom” quite large under it. They’d made mistakes; they had the omissions, they had the sticks, but they could not figure out what the carrots were. I was unlike.

And at that point, they figured out it wasn’t going away and that I would not forget her completely. Suddenly, pictures became available. And that broke the entire infrastructure built on the foundation of me forgetting and everyone doing as they wished. It was an ugly time made uglier by the dynamics within my father’s side of the family.

There is much I did not tell her out of kindness, there were white lies mixed in to keep her from her sadness. She had a deep sadness already that would erupt now and then and cascade across the people around her, a tsunami that demanded attention. Her happiness was the same way.

I was busy, inundated, and I would find out decades later that letters and pictures had been withheld. That letters I thought sent were never sent by my grandmother. Notes between my grandmother and father came into my hands once the keeper of the secrets, an Uncle, took ill – the conspiracy for me to forget my mother writ large, the manipulations, the subtlety something I did not think any of them capable of admitted. They meant well, I suppose – but in doing all of this, they created a chasm between my mother and I.

Certainly, some of her own decisions affected the outcomes in all of this, but she was faced with hard decisions all round – and she never stopped trying. The letters I found decades later written to me that I had never received would explain gaps to me, but I never told her all of that. I gained an understanding, an understanding that she couldn’t get – partly because I couldn’t share it without hurting her more deeply than she had already been hurt. She would never understand how much of my silence and firmness at times was done for her own benefit, out of love, and she was smart enough to know I was holding things back – but instead, I expect I looked like a reminder of my father to her, though she knew I could communicate better –  and was frustrated by my decision not to.

Yet after this, we would read poetry together at a few different places. We would work at the same company, and she would drive me as crazy as I would drive her – her trying to bridge to a 9 year old long gone while a young man fought for relevancy and identity in a large corporation. It was clear that I could not be what she wanted of me to me and not to her. My father’s illness made a comma there, with me returning to Trinidad and Tobago to try to help that particular hedgehog.

During that time, I would find out that she left the apartment I had arranged for her – that the financial support I gave for her to get her degree never paid off for her. She claimed agism, and I saw that as only part of the problem – she was unabashedly herself, and did not conform well to corporate culture (I am similar, just as my father, but dance on the line more than not). I was to find out that she lived in her car for a while – not the one I made the downpayment on – the shiny red Isuzu Impulse that she managed to hit in the garage a few times – but a station wagon I told her not to buy, but she did anyway.

She eventually got a handicapped sticker, moved into a place in St. Petersburg, and then moved off to Wisconsin to be closer to my sister and her daughters. Pragmatic me advised her against it, but I was once again a voice in the wilderness. As it happens, her decision worked out for her – connections with her granddaughters, my sister… how could I judge the value in those things, I who had grown up without them? She was right to move. I would tell her so.

Our relationship evolved after that, in Wisconsin, yet some things got better and some things could potentially grow worse between us. Her life was a contrast of rainbows and deep storm, sometimes flickering too fast for me to keep up with. Her cynicism and anger sometimes, even when directed at me, made me laugh inwardly as I saw myself and where I got it from. Her bubbling enthusiasm at times could be abrasive, but her indomitable spirit had taken her through challenges long before I was born and since. She may not have realized that connection we had, she may have – if she did it was a mutual secret, an unspoken. She would avoid me because of my firmness at times, pushing me away in many ways even as she wondered at my distance.

Fortunately, over coffee on many occasions I said what needed to be said. We talked about her eventual death, we talked about what she wanted to happen, that my sister would be in charge of everything. She was in her tempest of storm once while we talked about this, and she asked me what I would want from her eclectic collections – I simply looked at her and told her that I had already gotten everything of worth from her. And she smiled, an accidental truth bringing her back from her storm.

Unprosed.

I know much more than I’m writing here, but those are not my stories to tell. She was a woman of depths that many couldn’t fathom, and she could be confusing to some people at times because her depths would come out of her writing and performance, coming across as shallow at times when it was simply the cooling magma as she constantly rebuilt herself.

Her life wasn’t fair to her, people around her weren’t fair to her. We all have these issues to varying degrees. She saw her troubles, troubles that she held within in depths even she couldn’t pull out, and she wrestled with them at times as anyone who has lived a life of challenge does. She was a survivor, yes, but she drank as deeply of life as she could and encouraged others to do the same. She could be amazingly impractical and somehow manage; she could be amazingly practical and somehow not manage. She never stopped.

Her relationships with her daughter and granddaughters amazed me not just in how well they adapted to constant shifts, but in how resilient my nieces had become. My sister remains a cornerstone of that foundation, she who knew our mother best. My nieces have been women for some time, and I know that they are the stronger and better for their relationships with my mother. Maybe if they read this they might understand better this Uncle’s relationship with their grandmother and learn what they can from it, that love isn’t always as easy a thing as Disney would have us all believe, and that setting things free is just as important sometimes as staying close to them, and that setting things free sometimes means leaving them where they are.

I know we all are better because of her in ways we understand as we ourselves grow. She challenged us in her own ways to be better versions of ourselves, though sometimes she wasn’t as pleased with the results as much as the process.

We are all a little unprosed for her passing. Those who did not know her will not understand what that means, those that did know her can only understand what that means in their own context.

I sit here with this last line, unprosed.

Stomping the World Off

That Kind of Day.

I could break free from the
Wood of a coffin
If I need
But nothin’s hard as
Gettin’ free from places
I’ve already been

— Jakob Dylan (The Wallflowers), “I’ve Been Delivered”

It doesn’t take much – a song, a name in a headline, a smell – it all takes me back to different places, different times, different parts of the winding journey around the planet that brought me to where I am and made me who I am. As free as that was, the links to the past are their own chains, the places you’ve been forever opening eyes to things you can never be blind to again.

Nothing’s harder than getting free of places you’ve already been, and the dust off the worn boots settles on myriad versions of Plato’s Cave.  A movie to me, they’re snapshots to others who haven’t walked my path. In being free of caves, you end up sitting around waiting to see who makes it out.

If they ever wanted to, if even they could.

 

A Stitch In Time Saves Mind.

A Heart Sewn Back TogetherWe are bits and pieces, sewn together across time all the while unraveling. Life is a calculus, a rate of change where we are sewn together faster than we unravel.

It’s odd that we pull our own threads just as we pick at scabs. We know not to do it, but it’s as if we want to see what’s inside. We’re uncomfortable with healing, the fresh stitches itch.

Maybe we worry about infection, and in doing so sometimes we cause it.

However it ends up, we’re constantly fixing ourselves as we unravel. Time always wins, in the backs of our minds we know this. No amount of new medical advances take that away, and can we possibly live longer than we’re supposed to? But, we’ll say, we can’t possibly live longer than we’re supposed to – a circular logic. An attempt at perpetual motion with logic.

I’m stitched together across time. Across geography. Across worlds that people isolate themselves in with their groups, their cultures, and I watch those worlds and wonder how long they can exist – and when I think that these worlds will converge. There is leakage here and there, but the bubbled worlds remain – their surface tension defying everything.

“Learn from me, if not by my precepts, at least by my example, how dangerous is the acquiring of knowledge, and that much happier than man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow.”  – Mary Shelly, Frankenstein (1918).

And these worlds, stitched together, form my world, which, stitched to other worlds… and at some point, the calculus of Life will unravel them too.

And there are days when I’m not sure whether I should pull on a thread or man the needle.

Today has been such a day.

Outlier Dilemma

OutlierAmid the seeming confusion of our mysterious world, individuals are so nicely adjusted to a system, and systems to one another and to a whole, that, by stepping aside for a moment, a man exposes himself to the fearful risk of losing his place forever.

– Nathaniel Hawthorne, “Wakefield“, Twice-Told Tales(1837).

There is truth in that, and for those of us who have been uprooted from places place and dropped in others, the comfort of having a place and belonging didn’t go where we did. It got left behind, losing it’s place forever as well.

I caught myself thinking about that today, throughout the day. I have something I’m writing for another site that, when I paused to think about it, I realized that by saying some things about what others have done, I would be putting them on the defensive without intending to. So I’ve been trying to reconcile that in my mind, to find a way to get them past that hurdle in what I will be writing, an annoying by-product of knowing the audience.

In doing that, I ended up thinking about why I look at the data that has been collected so differently and see things that, apparently, the great cogs of an ‘academic bureaucracy meets government bureaucracy’  do not see in their love child, ‘dysfunctional data’. Truth be told, the data was collected for a purpose, but without a plan for the future.

And so, here I’ll be, the outsider – a role I know well – explaining why the work done over a 10 year period sucks. Of course, I’ll need to couch it better, but the reality is that with a little more planning and thought, it wouldn’t.

But as I thought about all of this, I knew it was deeper, and it’s something that as an individual who has dealt with it my whole life and I’m comfortable with, it’s something I’ve constantly had to wrestle with when communicating just so that people don’t stop reading, or listening. It’s amazingly easy to come across as a jerk, even unintentionally.

Granted, there are times when being a jerk has benefits and is a wonderful thing to be – really – it’s more of a sledgehammer in the toolbox of a communicator, and if it’s a default tool, people won’t listen – which defeats the reason for communicating.

So you get back to the basics and you muddle along writing for a deadline you announced to someone so that you would actually do it in time. And that’s that.

But even as I made my rounds on my land today, reconnecting with people, I knew that given different circumstances, I could have been any one of these people just as given different circumstances and opportunities I could be so well entrenched in academia I’d have the same thoughts as everyone else there. Or so well entrenched in other things that I would have the relatively mundane thoughts on things that they do – something I touched on in The Gentle Art of Self Deception.

I didn’t have those circumstances or opportunities. Later, I would make decisions so that I could retain that. I am an individual, but not like in the video, and that has value.

[youtube https://www.youtube.com/watch?v=QereR0CViMY&w=560&h=315]

Being an individual is dangerous, because it’s easy to think you’re right and everyone else is wrong. It’s dangerous because it’s easy to go off of metaphorical cliffs that the crowd doesn’t, and yet it has it’s own value as well in that if the crowd is heading for the metaphorical cliff, you can shout at them from the side and get absolutely no satisfaction if people don’t listen to you.

I suppose it would be easier to just fall into the crowd and lose one’s self, if only I could do that. If only I could have done that. There was a time in my life when I wanted that, but it was not to be.

And further, how could the status quo be properly challenged from within it?

Losing one’s place forever, as Hawthorne wrote, can be initially frightful – I don’t remember if I was frightened, to be honest – but it is most certainly not the end of the individual.

It’s the beginning of a dance with crowds, of the art of appearing to belong while not actually belonging, of being the chameleon, and figuring out how to use it in a way that adds value.

A Stranger

Enigma IIPeople who have known me for years have made it here and at least one liked how I write.

What they don’t know is that I’ve been writing for over 30 years, that it was my escape, and that there was plenty of writing I burned rather than have it read.

But then, few people truly know my inner life, my life experiences – it’s not their fault. It’s circumstance; I have been a tumbleweed and few people get to be around me very long. And when people do get to know what rattles around in my head and why, I’m not sure how they will react. Will someone misunderstand what I wrote? Will they understand it and run away screaming?

I suppose I’ve gotten too old to care too much about what people think in that regard. My life has been and continues to be stranger than fiction, and to explain it to people is difficult. How does one convey things beyond their own caves? And what of those that even the allegory of the Cave is too much to read, much less comprehend?

My life, like yours, is fiction. My fiction connects different parts of the world, different societies, different cultures at different times…

A stranger in my own skin.