On Suicidal Trees

Suicidal Hog Plum Tree.Like most suicides, it gave no warning. The machinations of digging the pond included the tree being over the pond.

The pond was dug right at the very end of dry season. The tree seemed to be fine, this large hog plum tree. No roots were broken, no damage to the tree.

Leaning against it, I learned of the biting ants and learned… not to lean against it. It became a landmark of one of the many things to avoid casually touching on the land, like the weaponized chlorophyll of the Trinidad Roseau.

Maybe it was that lack of touch that was the signal. Maybe, somewhere in the latent consciousness of trees it decided it was not just alone but lonely. Maybe I had chopped down some of it’s children and it couldn’t stand to live without them. Maybe it had seen it’s reflection in the beginnings of the collected water of the pond and it didn’t like what it saw.

Whatever the reason, I found it in the pond one day, broken at the roots. At the roots, I saw the stone.

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I do not know why it committed suicide. It seemed happy enough. And here I was left, having to remove it’s burdensome body from the pond, something that between the pickup, tractor and excavator was done… dismembering it accidentally here and there. Corpses are so fragile.

I write all of this to show how easy we are to anthropomorphize non-human things, and how we treat humans like non-human things. About how people commit suicide every day – U.S. military veterans alone at a rate of 22 per day, once every 65 minutes – dismissed as numbers that march into the sunset.

Civilians, too, who pass quietly into the night, not the celebrity.

And here I wrote about a suicidal tree.
And you read it.

Share this to support Suicide Awareness. The life you save may never know. 

The Lurker

Liminal IIHe’s out there. Right now.

An elderly man of East Indian descent, working as security outside the coffee shop. We’d chatted a few times, and every time he felt compelled to tell me about how stupid it was to buy a cup of coffee when it would be cheaper to make it at home.

He’s right, of course. It’s so much cheaper, if I could actually get some writing done – and then, too, I’m not really in a place I would call home. I exist in between right now, waiting for people who owe me to pay me so that I can create a home. Things that I don’t share with him. Things he doesn’t know. Things that I do not have to explain to anyone.

Things I shouldn’t have to explain to anyone.

And he’s out there. He shouted to me a few times over the last few weeks, across the road, and I ignored him or briefly waved. I bit back a few times, restraining myself against his barbed comments. I bit back  that if he was as bright as he was portraying himself, he wouldn’t be a security guard making small talk with anyone polite enough to listen. About how his theories on governance and his expressed thoughts on race went beyond dating him and actually seem to have married him unhappily.

About how his anger at the way the world is has nothing to do with me.

He is outside right now. He is unhappy.  Why is he unhappy? I imagine the world is not what he wants it to be – why else would he be unhappy? Why else would his negativity overflow through his mouth so readily? What stories would he tell? Decades of misplaced hopes and dreams made into human form….

We all have stories. We all have disappointments. What path took him so far down this lonely road? What was it that made him so unhappy?

There would probably be a woman. Or a man. Some romantic interest that didn’t work out. To fit the stereotype, they probably didn’t even look at him or acknowledge his presence – and if they did, it was to unconsciously let him know that they had found someone they liked who, in his opinion, had the misfortune of not being him. Maybe they made more money, maybe they were better educated. That sort of thing twists people into knots, making evil caricatures of them until they unravel.

Or maybe he lost someone close to him that he couldn’t help, and so he blamed himself – but in being unable to accept that pain, he pushed it into the mirror of the world so he could look at it and be angry at it. People do that, you know. Life is unfair, and we all have our ways of dealing with it.

Or, perhaps – just perhaps – he’s an asshole and has simply been refining it over the decades.

Regardless, he does not speak to me anymore. What he thinks of me is a topic for the next person polite enough to get trapped in that web. And he’s outside, lurking for the next victim to twist into his evil circus of a world.

A Box of Kittens. (Updated)

KittensUpdate: Seems like someone was monitoring the box – it was gone today, with the kittens. Guilty consciences can be a bitch.

Someone left a box of kittens next to my freshly graded driveway on the land. Not the ones pictured, I did not take a picture of them.

In fact, I passed the box for a few days before one day I looked inside. Kittens.

“Kittens”, I thought, “What should I do with them? And what sort of asshole would leave them here? They must have been here for at least 4 days.”

I looked them over. They seemed in good health, but I am no kitten expert. I do know, however, that there are cats nearby. I know that there are homes nearby that had kittens. I look at the kittens again.

Genetics are pretty easy to go by. I knew where these kittens had come from. I could toss them in the back of the pickup and take them back. I could also take them to some humane society, but I know how that works too – languishing animals waiting to be adopted, pictures circulating on Facebook posted by upset people – typically women in my streams – and how they wish people were better… people.

And no one seems to have thought all this through, or seen it through, and seen that domesticated animals procreate even more than humans. There’s just too many.

I peer in the box again. I have no space for them where I am staying until I build my home – I barely have space for my thoughts there, much less kittens when the resident cats on the roof would probably eat these things alive. Literally.

It’s a cat eat kitten world, children, it’s not dog eat dog.

Wait. How did this become my problem? I’ll tell you how. Someone had a cat, or cats, and they leave them outside to fend for themselves – much as they do for dogs in Trinidad and Tobago. They control pests, and they’re of fleeting use that way though they are more of an invasive pest that kills birds – which, really, on agricultural land we’re good enough at with pesticides, weedicides, fungicides, all the ‘-icides’ that we use.

I could take them somewhere and hoist them on some children whose parents would be stuck with them. With litter boxes. And let’s not forget the links to mental health that cats have.

The mother is nearby. This I know, because I know where the kittens came from.

I move the box from the drain so they don’t get swamped in a rain. That I can do.

The next day, I look in on them. They seem to be well. And the next day, and the next day. I do not interfere anymore. This is the world we live in. There is little out here for them to eat when they grow older unless they hunt, and they will eventually find their way back to the place that dumped them off and tried to make them my problem.

Failing that, the predators will get them.

Failing that, they become predators.

It is the way of things.

The Quests To Do ‘Good’

Grave of the unknown ChildThere are some of us that have thoughts and ideas of how the world should be – trying to make something that speaks to our internal canvas, sometimes daring to expand that canvas.

Sometimes the world betrays us – we betray ourselves – by expecting things to work in certain ways when they do not. We might expect that people in authority actually care about what they are responsible for and find that they don’t care about our particular dumpster-fires or don’t see them as important. Maybe they aren’t important in the grand scheme of things, maybe they are.

He felt like a man who, chasing rainbows, has had one of them suddenly turn and bite him in the leg.

– P.G. Wodehouse. Eggs, Beans and Crumpets (1940)

Sometimes the things we invest ourselves in do not come to fruition in the way we like – maybe it’s a person we tried to help who keeps finding ways to destroy themselves, maybe it’s rescued animals having a less than pleasant ending, maybe it’s someone simply ignoring us when we try to help them avoid future problems.

The world, despite the stories we’ve been told and the way that we are told society should work, does not work the way we believe. Society is an agreed upon illusion that, when stripped bare of the ideals we superimpose on it, can be uglier than we are taught in schools and by those that love us.

We live in a world where everyone is on a quest to ‘do good’, but ‘good’ is a relative thing. ‘Good’ for someone in poverty might mean being able to eat, ‘good’ for someone who does not have to worry about that food might mean seeing their children go to school and do well. ‘Good’ is a problem because we all don’t agree on what is good. What is fair. What is right. What should be done.

And so we expand our canvases, not shrink them. We find out why the world is not as we think it should be and we try to address that. In the blink of a decade, you can find your canvas has expanded you; you may find yourself doing things that you never planned to and may have made absolutely no progress in making the world a better place.

But you might have accidentally made yourself a better person. You might have made yourself worse. That’s the real journey. That’s the true measure of the world we live in.

The Quest to expand our canvases.

The Expanding of the Canvas

Framed WallI was standing with Tony, who I’d just bought a copy of his book from at the Presentation College Reunion. I mentioned I was battling existence in my mind.

He said we writers look at the world differently and see things differently.

That’s a true statement, I think. I also think that it’s not true enough.

Our world is framed, and when I say that, I mean that your world is framed, my world is framed, and everyone else’s world is framed. There is absolutely nothing in our world that we deal with that isn’t a derived construct of our brains. All of our senses are interpreted, processed and spat out to us as reality. We know what we like and we know what we don’t like.

That physiological limitation is the first frame. We cannot experience things like magnetic waves and radio waves directly; these are things that we have interpreted into motion and sound so that we know that they exist. And all of our frames are slightly different – someone may have better vision, someone else better hearing, and someone else may be more sensitive to touch, smell… the list goes on. And how we interpret these signals, the ratio of these signals, varies our framing.

Then, when we introduce more human beings, it gets more complicated. We have sounds we agree on for language, and around the world we agree on different languages. We agree on things like what the color blue is, even though each one of us might perceive it differently, some of us more sensitive to the visual spectrum than others, but we have this agreement on what we call blue – and if you get into the finer details, you find the disagreements.

We frame our own physiological experiences to each other in the context of what we agree on. We will say that the sky is blue, even though it actually only appears to be what we all agree on as ‘blue’. And that, too, we frame – within our physiological frame. The communication frame, the ability to share things with others and have them shared with us.

Then it gets even more framed with society, with cultures and subcultures, and suddenly we’re looking at the world through shared experiences rather than as we actually see it, the phrase, ‘typing at a keyboard’ only making sense to someone who knows what a keyboard actually is.

So I don’t know that just writers see the world differently. I think we writers simply communicate more differently than others in the written sense, some of us  to expand it because we see the world differently at some level of framing and feel the need to expand the canvas within the frame. Some could argue that artists only see things that way, but that argument is typically made by artists. Scientists also have that issue.

In fact, everyone has that issue. It’s how we expand our canvases… or try to… that allows others to define us so.

Birthday Media

Birthday CakeAt one point, I thought that social media was worthwhile in that I could tell people, “Happy Birthday” at the appropriate time, which I had been unable to do before because I simply don’t remember people’s birthdays – something that some see as a personality flaw. They made me think it was a personality flaw by badgering me about it – particularly the women in my life who, oddly enough, always hated getting older.

You’d think that women would therefore not want to celebrate birthdays, but that is largely not true in my personal dalliances with the female of the species. We’ll get back to that.

So here I was, thinking all these social media services actually were doing me a favor, covering a personality flaw – largely so people wouldn’t think I don’t have this personality flaw, that I cared enough to stick calendar dates in a rolodex in my head for people I care about. And it became easier and easier – to the point where Facebook offers me to post on someone’s page something witty like, “Happy Birthday”, or something wittier that I might come up with in the time it takes me to read and react. I think I’ve written some atrocious things that way, but everyone seems happy enough.

This all came to a head today because LinkedIn offers me to ‘like’ someone’s birthday. How cheap is that? All I have to do is click ‘Like’, and presto magico, I have conveyed that I care that you were born a certain amount of years ago.

Yay.

So here’s the truth. While I am no longer someone who subscribes to religion, I had the misfortune of being born into a Jehovah’s Witness sort of background – I had no choice. And while not having that choice, we didn’t celebrate birthdays. Why? Well, as I recall the rhetoric, “Jesus Christ didn’t celebrate his birthdays!”. Thus the same rhetoric for Christmas.

I’m not sure that celebrating them should be a sin in any religion, really, but hey, whatever makes you happy… I’m also not into a few other things being a sin, either. But let’s pretend for a moment that Jesus didn’t celebrate birthdays, even if it’s not true and there were omissions in the Bible (there weren’t potty breaks either, as I recall, so pooping could be a sin.) This leads us down a path where a calendar was set up BECAUSE the big J.C. was born, and a count was begun known as A.D. – anything beforehand, B.C. But that’s not accurate either if J.C. were born on Dec 25th, because then that would be the end and beginning of the year… and… that’s open to dispute too.

In other words, the reasoning behind not celebrating birthdays that I was presented with simply doesn’t make sense. Of course, they celebrate the death of Christ as well, as well as his resurrection. Absolutely nothing about his visit from the Tooth Fairy, or about a bunny hanging out, or elves… so let’s not go there because we may end up in a Mordor trying to get a ring into a volcano.

I eventually did have birthday parties, when people got together and acted like I was special one day out of the year. Just one. And I thought they sucked – not because people showed that they cared on that day, but because of the surrounding 364.25 days where I wasn’t.

So after all of that, here’s the thing. The only birthday I really cared about was when I was 21. I think the 23rd my auto insurance went down slightly in the U.S. – or was it 28? – and then the only way the auto insurance went down is by getting married. Clearly that wasn’t enough of an inducement for me…

And now, here I am, in my 40s, and I don’t care about my birthday. Sometimes I’m not even sure how old I am and have to do math – fortunately, we count 13th birthdays unlike how we count 13th floors in buildings, so the math isn’t tricky at all – and at a moment’s notice, I can figure out how old I am.

And I don’t care about how old anyone around me really is either. It’s not like it tells you how long you have to live – it doesn’t – but like Bayesian probability, it lets you know that the more years you live the more likely you are to die within the coming year. Think on that a moment.

So what are birthdays really about? About making people feel special, like you care. Like they matter to you on a deep level. How wonky is that? And this is why I think women seem so agreeable to birthdays despite the landmark of growing older.

Here’s my thing. If I’m not there for you for the rest of the year – if I don’t treat you like you’re special for the rest of the year – is this sort of like accepting your deity of choice, and begging forgiveness for all those times you masturbated, before you die? Try that last one without the Oxford comma. New dimensions to death. 

So, no. I’ve stopped clicking ‘Like’, and I’ve stopped posting atrocious things when forced to treat people like real human beings on what are allegedly joyous occasions.

The truth about me – as ugly as it may seem – is that I don’t care about your birthday. I don’t care about Valentine’s Day, for that matter, or Anniversary dates, and so on. I just don’t. Relationships are fluid.

If I like you, I at least try to be nice to you throughout the year.

If I don’t, I don’t.

And that’s that. So, I won’t apologize for not liking your birthday, or posting something on your Facebook wall, or tweeting something, or sending you nude pictures of me, or dressing in a clown costume, or whatever else, on your birthday.

Truth be told, you won’t even see me at your funeral.

Even if I show up.

 

Influence: Douglas Adams

Ready To Leave The Planet.Imagine a puddle waking up one morning and thinking, “This is an interesting world I find myself in — an interesting hole I find myself in — fits me rather neatly, doesn’t it? In fact it fits me staggeringly well, may have been made to have me in it!” This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, it’s still frantically hanging on to the notion that everything’s going to be alright, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise. I think this may be something we need to be on the watch out for. We all know that at some point in the future the Universe will come to an end and at some other point, considerably in advance from that but still not immediately pressing, the sun will explode. We feel there’s plenty of time to worry about that, but on the other hand that’s a very dangerous thing to say.

– Douglas Adams, Speech at Digital Biota 2, Cambridge, UK, (1998)

I was introduced to the works of Douglas Adams in my youth, and his dark satire suited me well – but he was larger than that in many ways. He also happened to be alive when I was reading his works, and in that he held a fairly lonely spot. So lonely, in fact, he left it in 2001.

His non-fictional work is worth seeking out.  He played with Pink Floyd, co-wrote a Monty Python skit, worked with the BBC in educating the public about wild life… he was far from just a boring human being.

People should know where their towels are. They should also not panic all the time.

Building A Home.

That Kind of Day.I am here to build a home.

When people spoke about home, I often wondered what they meant. I even wrote a little about my thoughts on it in, “You Can Never Go Home.

And I’m in the process of building a home – from, quite literally, the ground up, sometimes just moving stones.

A place for me to be in a very Erich Fromm sense. It’s not about having, it’s about being.

Since childhood, I’ve wandered. It was compulsory as a child – I had no real say in the matter, though I joke that I did if you corner me into that story. I was born there, moved to another there, then have lived at other there’s ever since. I think it’s been about 20 countries, 2 of which I’m actually a citizen of, and one of which has 50 states that I have been to 49 of. Sorry, Washington.

I look around, and I see I do not belong anywhere and I belong everywhere – but there is something about a home I have grown to know. A home is where you can be yourself, unconditionally (to the extent that you don’t attract the attention of law enforcement or armed services). You don’t have to live within someone else’s framework, there is no sense that you have to keep your bags packed, etc.

Even as I write this, my bags are at the ready in an adjoining room. I’ve lived a very temporary life, and that has forced a personal minimalism in it’s own way, but that personal minimalism is larger than that. I am used to living this way.

A house that was allegedly supposed to be mine was never transferred to my father and rots empty with a tree behind it, being caretaken by someone who sees it as the burden it is to him as it’s ownership is best described as bardo: in between states. But truly, it was never mine.

Another house was sold some time ago after water pipes froze and exploded – along with the marriage of my parents – but I was no longer living there.

Other places in my life include apartments, barracks with itchy standard issue blankets, and hotels. Sleeping was done in cots, sleeping bags, hammocks, couches and futons – there’s a crib or two in there somewhere, but that hardly matters.

So now I’m building a home on land I own. That’s mine. And admittedly, I’m pretty single-minded about going about it – but going about it is more complex than simply laying a foundation of concrete and adding bricks. It’s about getting a government to pay me what it owes, about making neighbors of tenants, and about people who just like me are trying to accomplish something – whatever that something may be, be it not going to jail for maintenance (child support), to making sure children and grandchildren get what they can use, to plain greed. Oh, the stories I could write – and perhaps might – but that’s beside the point.

Today, I moved stones to the driveway I’m building, by hand, as I watched concrete poured out of a machine at a house nearby. Someone mentioned it to me.

“Don’t you own that land over there too where the concrete is being poured?”
“Yes, they’re buying it. Waiting for money to come in.”
“And you’re taking stones in your pickup to do that?”
“Yes, I am.”
“You real stupid, boy.”
“Thanks.”

The idea about the two things being related is passing. It strikes me as funny when some people think I should be angry. I have my own things to do. I’m not worried about what others do – I see what they’re doing, but that doesn’t change what I have to do to build my home. When I’m done, I get to say that I did what I did, and I know how I did it. If I lived my life worrying about what others did, I would be very angry and would accomplish less. I’m working toward something. And I know how things work; it’s likely that they had an opportunity that they took – just as I do, just as everyone else does.

To write about all of that would be to condemn a system that probably should be condemned in the world of idealists and people of uncompromising principle that the world eventually breaks or disdains unless they deal in fiction that causes these myths to persist. The world is imperfect. Everywhere I have been, the world is imperfect, and to some extent that is what makes the world so interesting.

And here I am, building a home. Since the government agencies are denying responsibility for just about everything so far, water and electricity aren’t yet on the board – and if they are, my finances aren’t (which takes us back to the government). Rather than do nothing, I do what I can. I clear bush by hand, even weaponized chlorophyll. I move stones. I plant trees that I get, I plant crops that I can, I get fields plowed when the ground is right, and I move forward – ratcheting. Because…

I’m building a home.

A home where I do not have to worry about a lease being up, or someone with their name on the deed putting me out (family’s a great thing to have, let me tell you), or some other nonsense. Living in places as cluttered as the minds of others, screaming to be ordered but outside of my sphere to influence. Being unable to cook a hot meal sometimes, or having to sacrifice one thing or the other. Having to wait for someone to do things. Having actual privacy, not what is given. Not sharing a bathroom or toilet. Being able to write without having to leave where I’m staying because there’s no space to think, or even sit and read.

Things people seem to take for granted.

People have been telling me for decades to settle down with their words – they’re all dead now, oddly enough – but they hampered my efforts to do just that through their actions.

So what I am doing now – from managing land, to trying to encourage the government to pay me, to making sure that people within my sphere of influence can do the same – is all toward building that home.

I’m committed.

I’ve overcome greater obstacles for less incentive.