Changing Landscapes.

In my mind I’m often staring at the horizon on a quiet beach. I haven’t been to a beach in some time, something I always promise to address but never quite do.

You see, that silence on the beach really doesn’t exist but for a few moments, the early moments as the sun rises, as the birds awake. I miss the mornings at New Smyrna Beach for that, using the camera as an excuse for my presence. Fortunately, I have walked so many beaches at those hours that I don’t seem to need to actually go for the experience. I can, at whim, be at a beach in my mind.

It’s still not quite the same. Every sunrise is different, the flotsam on a quiet beach can be different. I remember the simple joy of looking at the trails the turtles left in laying their eggs, and on the walks back watching the volunteers put caution tape around where they had laid those eggs. People respected that on those beaches. People generally kept the beaches clean during the week because they respected the beach. The weekends saw the traffic from Orlando show up, which was a boon for the local businesses but it took a toll on the beach in the form of garbage despite there being garbage cans every 200 feet or so.

The people of New Smyrna Beach would quietly pick up pieces of trash they saw and stick them in the garbage cans. Occasionally, in groups sipping coffee on a bench, we might bitch about the people from Orlando who showed up and made a mess, but it was a balance for the local businesses so we put up with it. The local businesses often were informally involved with the cleanup.

What set New Smyrna Beach apart in this regard was the income level. At that beach, when you walked into a bar, you might be talking to the wealthy and not know it because they dressed very ordinarily, and they would laugh at people who brought their expensive cars to the beach because they themselves drove old cars, sometimes rusty from being at the beach. The community, as a whole, cared about the beach. I was told by one of the wealthy one day that the difference between New Smyrna Beach and Ormond Beach, where I worked at the time, was the difference between old money and new.

I don’t know. I did go to Ormond beach a few times, but not during the early hours – the best hours, the most quiet hours when you can hear the surf rearranging the sand in fits of violence followed by a gentle touch, putting everything fairly close to how it was. Every wave a revolution, every space between a consolidation.

No, I don’t have to go to the beach to see that anymore because when you see it you see it everywhere. What changes is the frequency, the level of violence and the consolidation needed after. The balance kept things the same, and it shifted too much toward the violence, erosion can be seen, and erosion on a beach is always considered a bad thing and yet it’s that very rhythmic violence that creates the beaches themselves.

What disturbs me in the world these days is that it seems we’re reshaping the landscape and we don’t really know what the hell we’re doing, from the planet to society to even our personal lives.

Wrevolution

See as time goes by ...“That we were slaves I had known all my life–and nothing could be done about it. True, we weren’t bought and sold–but as long as Authority held monopoly over what we had to have and what we could sell to buy it, we were slaves.”
― Robert A. Heinlein, The Moon is a Harsh Mistress

A sullen young man with ideas once wanted to change the world, wanted to be a part of the progress based on a vision of the future – like many young men, ideally like all young men. What young person doesn’t want to make the world a better place?

But what, exactly, is a better place? A measure of environment is in order – unless part of the financially elite, the view out of the front door of the house walked out of is to trade time for a dream – and a social narrative impacts that dream. Maybe it’s a house with a white picket fence and 2.5 children – the latter being painful for women, so I imagine they round down. Maybe it’s simply not to be living from paycheck to paycheck like a single parent might, maybe it’s to go to college because the social narrative told you to. Maybe it’s to join the military to get ahead – trading time, sweat and the potential for blood for a narrated step up.

The economy is the manager you work for, the company store will sell you everything you can afford to forget your manager is fickle and controlled by algorithms and people who don’t care that you spend your life being a productive member of society. But what is productive? Is productive for a corporate entity the same as productive for yourself? If you care for a system, does the system care back? When’s the last time a bureaucracy gave you a hug, made you feel warm and fuzzy? When’s the last time a corporate logo stopped by and told you a joke? When’s the last time you didn’t feel defensive in a world so easily offended? When the world twists you, it still wants you to be useful.

Time. We measure ourselves in time. Some say time is money, but all things being relative, how much value does your time have? The sand runs down the clock while you try to climb up it and eventually, you get tired. Some people go longer than others, climbing to different heights, having started from different heights, but unless you claw your way to the top of the sand in the upper chamber, you’re covered in sand – and if you, somehow, find yourself on top of the pile… you find yourself being sucked down the hole as you stand on that foundation of sand.

That, too, is how we measure revolution – not the violent upheavals that sometimes come with it which we keep as landmarks in history books, but the things that lead up to them that aren’t as interesting because they lack the prerequisite blood, and maybe sex, that keeps people enthralled. One person’s death seems to be more important than the saved lives of hundreds, if you follow the modern media – the bloodier the better.

One hand onlyRevolution isn’t the upheaval, the violent revolutions only happening when peaceful revolutions are too improbable. The clock of sand isn’t based on gravity; it’s an ellipse drawn in the sand. It’s the snake that eats itself, Ouroboros. Pi has little meaning here, it’s all relative.

Revolution is a process, change being inevitable. The latin root of the word, revolutio, is ‘a turn around’ – but that isn’t seen between the landmarks in history that are taught in schools; the precis version given of blood and sex – not sweat, not changing minds, not the small things that creep through societies connecting people. The revolutions have been televised since there was television, the revolutions are happening right now. Not all are good, not all are bad – and the moral relativism that makes people fight over them is about as meaningful as the change itself.

Tyrants only bleed when the masses have bled, but the only tyrants that exist are those that are allowed by the masses.

“Revolution is an art that I pursue rather than a goal I expect to achieve. Nor is this a source of dismay; a lost cause can be as spiritually satisfying as a victory.”
― Robert A. Heinlein, The Moon is a Harsh Mistress

 

The balance of society is never centered, it’s always moving one way or the other, shifting in the sand. And this is why it’s folly to pursue revolution as an end, as an absolute, as a goal. In youth and through age, most do not know this, passions fueled by the change that they want to see in the world when…

Well, the world doesn’t really care. It doesn’t need to be saved; it doesn’t want to be saved. All that can be done is to make the revolutions peaceful.

And that means not being a jerk.