Suffering Tortured Networks

connectors twistedThe world twists us, with all the cultural inertia we inherit, with all the cultural inertia those within our spheres inherit, torturing our realities into what is sometimes hard to recognize. Social networks magnify this beyond our geographical familiarity, connecting us with those we would not otherwise interact with – an improbable thought for those who have grown up with this interconnected world, a sometimes nostalgic thought for those who existed before the Internet came into being. Algorithms control what we see, shoving us into the echo chambers of our choosing, dooming us to a perception of agreement.

This was all lauded at one time as a great democratization of information, of how it would change the world in ways that would be popular – and in this, it ended up being true where consensus will make fake news possible if only because people lack critical thinking skills that somehow escaped insertion in the indoctrination of formal education systems. Pieces of paper abound by people who followed a straight path and who did no more, who know nothing but what got them past batteries of multiple choice questions and glorified essays on topics graded sometimes with critical thought, sometimes not.

Processed like cheese, graduates come out homogenized and appropriately boring – perhaps, through good fortune, they become insightful in the areas they have studied in, but this does not translate to being insightful in the useful things in life because nobody seems to think life is important enough to talk about outside of the speakeasys of what social contact happens outside of formal systems.

We watch feeds of people arguing, jumping to conclusions, sharing things with catchy headlines that they did not deign to read the substance of. Reading to argue, emotion begets emotion and rationality is left behind. This scene from 2001: A Space Odyssey immediately comes to mind:

[youtube https://www.youtube.com/watch?v=zmX7K8noikE?start=30]

Given a new tool for communication, we seem pretty intent with beating each other to death over differences of opinion, the meek becoming exactly what they hated in others and unable to see it in themselves. Good intentions abound, right actions are lost in reactions to reactions to reactions to reactions… so much so that no one actually remembers the actions that started it.

Our tortured social networks have a guided evolution this way, marketing wanting to sell people things that they want on pages that people are more likely to visit because they agree with. Fights are good business on the Internet; more advertising impressions.

And now we see that the democratization that the Internet brought us magnified our social faults more than our ability to affect positive change. Or is it not too late? Can we untwist these networks?

Perhaps we’re just not ready for our own technology.

Respect, Trust

RespectWe know a few things about respect: it has to be earned and it’s hard to get back when lost. This parallels trust – trust and respect go hand in hand this way.

Can you trust someone you don’t respect? Can you respect someone you don’t trust? There is nuance in there beyond the black and white responses, the default ‘no’ we are taught as children.

We can trust someone we do not respect to do what is in their ‘nature’. In fact, some even expect it of them: A simple label can conjure up images of what such a person is or might do based on what they have done. That label and ‘trust’ is what builds out our negative prejudices (yes, there are good prejudices as well). Feminists often make the case that simply being a woman means that they are ‘trusted’ to be certain *things*, objectified in their own way. Black Live Matters makes a similar case about people of African descent (paying lip service to other minorities), Blue Lives Matter makes a similar case about police. We trust for better and worse that people will act in certain ways based on other things in common.

It should scare people slightly that this is how we write our software that analyzes data as well.

But there are good things about such stereotypes, too. We are more friendly with certain people, more comfortable around certain people where we blend in well. Those of lesser pallor will quite obviously feel more comfortable with those of their pallor, and those of greater pallor the same. People who wear jeans are more comfortable around those that wear jeans, those in suits feel more comfortable around people of business attire.

The problem isn’t respect as much as it is trust. It’s what we trust others to do that is the problem, our brains evolved for survival in a planet that we have become dominant over except in a few special cases.

So the next time you distrust someone – which is just trust in a different direction (for the nerds, it’s a vector instead of a scalar) – take a moment and allow that trust to change.

Or don’t and submit yourself to the status quo.

On ‘Race’

TheTruthHasNoConscienceThe history of ‘race’ is one of illusion, based on tribalism and nationalism – both of which have had a sometimes useful purpose in mankind’s development. It boils down to someone being ‘one of us’ or ‘not one of us’.

The Greeks, those that gave us the concept of democracy, called everyone who wasn’t Greek a barbarian:

The term [barbarian] originates from the Greekβάρβαρος (barbaros pl. βάρβαροι barbaroi). In ancient times, the Greeks used it mostly for people of different cultures, but there are examples where one Greek city or state would use the word to attack another…
…The Greeks used the term barbarian for all non-Greek-speaking peoples, including the EgyptiansPersiansMedes and Phoenicians, emphasizing their otherness, because the language they spoke sounded to Greeks like gibberish represented by the sounds “bar bar bar;” this is how they came to the word βάρβαρος, which is an echomimetic or onomatopoeic word. However, in various occasions, the term was also used by Greeks, especially the Athenians, to deride other Greek tribes and states (such as Epirotes, Eleans, Macedonians, Boeotians and Aeolic-speakers) but also fellow Athenians, in a pejorative and politically motivated manner…

Sound familiar? We see it every day, really. What we do not understand we dismiss as alien, invasive and ultimately something that needs to be dealt with because of fear or resentment. It is not hard to imagine how this has served in repelling foreign invaders. It is also not hard to imagine how this has been used to dehumanize others as either a reason to conquer. “They’re only barbarians.” Modern media, which sells advertising to stay alive (except the BBC, I think – funded by the Queen), promotes things that people want to see. It’s a reflection of society. Nowadays, we get to pick our channels – which makes it more complex.

Social media creates echo chambers for the same reason, where everyone you know agrees with you either by algorithm or active choice. Some talk about ‘Fake News’. Fake news wouldn’t be around if it wasn’t what people wanted – it fits their viewpoint. Contrary to what people believe, we’re all subject to that – no matter how hard we try.

We invent our own bogeymen because we refuse to see them as the same as us. Now, people will quickly draw a parallel with however they see the world.

A person who appears Middle Eastern will think immediately of how they are seen as Muslim or terrorists, a hispanic will immediately think of the hispanic perspective. Being brown in the developed nations of the West comes at a cost with little or no redeeming value.

Being of African descent, identifying as black, is pretty much the same in this regard because of slavery. When slavery was abolished, the poor European descendants (white) and the former slaves were pretty much on equal footing, just as the Indentured Laborers from India were in parts of the Caribbean and South America with the former slaves. I imagine that there are other examples, but these are the ones I know.

This was a problem for the people in charge, so they stoked the flames. How do you do that? Make them fight among themselves; reinforce the natural tribalism and the tendency to treat people unlike as outsiders who are not to be trusted. Pakistan may be an example of this when you look at the Colonial period, since it was created as a two state solution for violence in India under British rule.

Some people might have been a bit uncomfortable with slavery, so those that were in power went to scientists or had scientists come to them to create pseudoscience which demonstrated ‘others’ were less than themselves. Intentionality? Most certainly. Whose? Well, it’s hard to say, but it would likely have to be both the scientists and those in power. Get the right people behind it, and suddenly, anyone who is not like ‘us’ is less than ‘us’ because ‘science’ says so.

People who know this have a tendency to attribute intentionality to all of this. It most certainly has happened. There is no denying that. The way it is portrayed by some leans on either the Left, where the history is portrayed as one of intentionality, or one from the Right, where those ruled were problematic in creating the troubles. The problem with this is that they are likely both right.

Some of this could be as simple as an uncomfortably sweaty Governor hearing about the troubles and seeing how the troubles would help rather than hinder those they represented. “Well then”, he might say, “It is not in our interests to intervene.”  That’s not intentionality, that’s allowing society to take it’s course. Argue if you must (and some of you must), but that stands. If you look closely, you’ll see it every day around you when people see things and do not intervene. We could delve into the psychology of it, but then we’d be stuck arguing at a different level. What we can say, whether we like it or not, is that it’s demonstrably human nature. Sometimes.

Some of this that we see, after seeing how well not intervening worked, might be a sweaty Governor hearing about troubles and saying, “Let’s help push this along, shall we? It’s not going fast enough”. There we have intentionality. There is no question there, there is a simple use of making the situation worse to make the problem work toward someone else’s interests.

A combination of both ignoring situations as well as intentionality is likely the truth of it all.

All the while, those enforcing control over these factions retained power because no one had the time, energy or will to even question those in control except a select few. The successful of these few we know about – Gandhi, Martin Luther King Jr., Nelson Mandela, etc.  We can be certain that the numbers of the unsuccessful dwarf them; we can study each leader and come to some conclusions, but in the end it’s a matter of serendipity and ability. The right people, the right time. These people only seem to succeed when society is willing to let them, and when society is only willing to let them when there is a common problem that society recognizes and wishes to solve.

Otherwise, it’s business as usual.

protect delusionThe truth of it all is that there are no races. Bureaucracies still count people based on this archaic illusion and perpetuate the illusion. I have mentioned that when I purchased a weapon in Wisconsin, I noted that on the form I was asked about race – as if someone in the U.S. Government wanted to have the number of armed Samoans at their fingertips.

Policies that are based on race – this illusion, this bad parody of science – also perpetuate the illusion.

Stop the illusion.

Or, by all means continue it and wonder why progress doesn’t happen.

If you are colored by the past – pun intended – how can you not be colored by it in the future? The future is what we take with us.